which was assigned by the poets to the lower world, and over which the souls of the dead were said to be first conveyed, before they were borne the Le'the, or "stream of oblivion," beyond. The true Acheron of Epirus has been thus described:

Yonder rolls Acheron his dismal stream,
Sunk in a narrow bed: cypress and fir
Wave their dim foliage on his rugged banks;
And underneath their boughs the parched ground,
Strewed o'er with juniper and withered leaves,
Seems blasted by no mortal tread.

As the Acheron falls into the lake Acheru'sia, and after rising from it flows underground for some distance, this lake also has been connected by the poets with the gloomy legend of its fountain stream.

This is the place
Sung by the ancient masters of the lyre,
Where disembodied spirits, ere they left
Their earthly mansions, lingered for a time
Upon the confines of eternal night,
Mourning their doom; and oft the astonished hind,
As home he journeyed at the fall of eve,
Viewed unknown forms flitting across his path,
And in the breeze that waved the sighing boughs
Heard shrieks of woe.
—HAYGARTH.

In Epirus was also situated the celebrated city of Dodo'na, with the temple of that name, where was the most ancient oracle in Greece, whose fame extended even to Asia. But in the wide waste of centuries even the site of this once famous oracle is forgotten.

Where, now, Dodona! is thine aged grove,
Prophetic fount, and oracle divine?
What valley echoes the response of Jove?
What trace remaineth of the Thunderer's shrine?
All, all forgotten!
—BYRON.

3. Acarna'nia.—Coming now to Central Greece, lying northward of the Corinthian Gulf, we find Acarnania on the far west, for the most part a productive country with good harbors: but the Acarnanians, a rude and warlike people, were little inclined to Commercial pursuits; they remained far behind the rest of the Greeks in culture, and scarcely one city of importance was embraced within their territory.

4. Æto'lia, generally a rough and mountainous country, separated, on the west, from Acarnania by the river Ach-e-lo'us, the largest of the rivers of Greece, was inhabited, like Acarnania, by a hardy and warlike race, who long preserved the wild and uncivilized habits of a barbarous age. The river Achelous was intimately connected with the religion and mythology of the Greeks. The hero Hercules contended with the river-god for the hand of De-i-a-ni'ra, the most beautiful woman of his time; and so famous was the stream itself that the Oracle of Dodona gave frequent directions "to sacrifice to the Achelous," whose very name was used, in the language of poetry, as an appellation for the element of water and for rivers.

5. Lo'cris, lying along the Corinthian Gulf east of Ætolia, was inhabited by a wild, uncivilized race, scarcely Hellen'ic in character, and said to have been addicted, from the earliest period, to theft and rapine. Their two principal towns were Amphis'sa and Naupac'tus, the latter now called Lepanto. There was another settlement of the Locri north of Pho'cis and Bœo'tia.

6. Do'ris, a small territory in the north-eastern angle of Ætolia proper—a rough but fertile country—was the early seat of the Dorians, the most enterprising and the most powerful of the Hellenic tribes, if we take into account their numerous migrations, colonies and conquests. Their colonies in Asia Minor founded six independent republics, which were confined within the bounds of as many cities. From this people the Doric order of architecture—a style typical of majesty and imposing grandeur, and the one the most employed by the Greeks in the construction of their temples—derived its origin.