Pisistratus soon took advantage of the favor he had gained, and, arming a large body of his adherents, he threw off the mask and seized the Acropolis. Solon alone, firm and undaunted, publicly presented himself in the market-place, and called upon the people to resist the usurpation.

Solon, with swift indignant strides
The assembled people seeks; proclaims aloud
It was no time for counsel; in their spears
Lay all their prudence now: the tyrant yet
Was not so firmly seated on his throne,
But that one shock of their united force
Would dash him from the summit of his pride
Headlong and grovelling in the dust.

But his appeal was in vain, and Pisistratus, without opposition, made himself master of Athens. The usurper made no change in the Constitution, and suffered the laws to take their course. He left Solon undisturbed; and it is said that the aged patriot, rejecting all offers of favor, went into voluntary exile, and soon after died at Salamis. Twice was Pisistratus driven from Athens by a coalition of the opposing factions, but he regained the sovereignty and succeeded in holding it until his death (527 B.C.). Although he tightened the reins of government, he ruled with equity and mildness, and adorned Athens with many magnificent and useful works, among them the Lyceum, that subsequently became the famous resort of philosophers and poets. He is also said to have been the first person in Greece who collected a library, which he threw open to the public; and to him posterity is indebted for the collection of Homer's poems. THIRLWALL says: "On the whole, though we cannot approve of the steps by which Pisistratus mounted to power, we must own that he made a princely use of it; and may believe that, though under his dynasty Athens could never have risen to the greatness she afterward attained, she was indebted to his rule for a season of repose, during which she gained much of that strength which she finally unfolded."

THE TYRANNY AND THE DEATH OF HIP'PIAS.

On the death of Pisistratus his sons Hippias, Hippar'chus, and Thes'salus succeeded to his power, and for some years trod in his steps and carried out his plans, only taking care to fill the most important offices with their friends, and keeping a standing force of foreign mercenaries to secure themselves from hostile factions and popular outbreaks. After a joint reign of fourteen years, a conspiracy was formed to free Attica from their rule, at the head of which were two young Athenians, Harmo'dius and Aristogi'ton, whose personal resentment had been provoked by an atrocious insult to the family of the former. One of the brothers was killed, but the two young Athenians also lost their lives in the struggle. Hippias, the elder of the rulers, now became a cruel tyrant, and soon alienated the affections of the people, who obtained the aid of the Spartans, and the family of the Pisistratids was driven from Athens, never to regain its former ascendancy (510 B.C.). Hippias fled to the court of Artapher'nes, governor of Lydia, then a part of the Persian dominion of Dari'us, where his intrigues largely contributed to the opening of a war between Persia and Greece.

The names of Harmodius and Aristogiton have been immortalized by what some writers term "the ignorant or prejudiced gratitude of the Athenians." DR. ANTHON considers them cowardly conspirators, entitled to no heroic honors. But, as he says, statues were erected to them at the public expense; and when an orator wished to suggest the idea of the highest merit and of the noblest services to the cause of liberty, he never failed to remind his hearers of Harmodius and Aristogiton. Their names never ceased to be repeated with affectionate admiration in the convivial songs of Athens, which assigned them a place in the islands of the "blessed," by the side of Achilles and Tydi'des. From one of the most famous and popular of these songs, by CALLIS'TRATUS, we give the following verses:

Harmodius, hail! Though 'reft of breath,
Thou ne'er shalt feel the stroke of death;
The heroes' happy isles shall be
The bright abode allotted thee.


While freedom's name is understood
You shall delight the wise and good;
You dared to set your country free,
And gave her laws equality.

IV. THE BIRTH OF DEMOCRACY.