[Note 1.]—Temujin was born in the year 1155, according to all the Persian historians, who are probably to be relied on; the Chinese put the event in 1162. 1187 does not appear to be a date of special importance in his history. His inauguration as sovereign under the name of Chinghiz Kaan was in 1202 according to the Persian authorities, in 1206 according to the Chinese.
In a preceding note ([p. 236]) we have quoted a passage in which Rubruquis calls Chinghiz “a certain blacksmith.” This mistaken notion seems to have originated in the resemblance of his name Temújin to the Turki Temúrjí, a blacksmith; but it was common throughout Asia in the Middle Ages, and the story is to be found not only in Rubruquis, but in the books of Hayton, the Armenian prince, and of Ibn Batuta, the Moor. That cranky Orientalist, Dr. Isaac Jacob Schmidt, positively reviles William Rubruquis, one of the most truthful and delightful of travellers, and certainly not inferior to his critic in mother-wit, for adopting this story, and rebukes Timkowski—not for adopting it, but for merely telling us the very interesting fact that the story was still, in 1820, current in Mongolia. (Schmidt’s San. Setz. 376, and Timkowski, I. 147.)
[Note 2.]—Several historians, among others Abulfaraj, represent Chinghiz as having married a daughter of Aung Khan; and this is current among some of the mediæval European writers, such as Vincent of Beauvais. It is also adopted by Pétis de la Croix in his history of Chinghiz, apparently from a comparatively late Turkish historian; and both D’Herbelot and St. Martin state the same; but there seems to be no foundation for it in the best authorities: either Persian or Chinese. (See Abulfaragius, p. 285; Speculum Historiale, Bk. XXIX. ch. lxix.; Hist. of Genghiz Can, p. 29; and Golden Horde, pp. 61–62.) But there is a real story at the basis of Polo’s, which seems to be this: About 1202, when Aung Khan and Chinghiz were still acting in professed alliance, a double union was proposed between Aung Khan’s daughter Jaur Bigi and Chinghiz’s son Juji, and between Chinghiz’s daughter Kijin Bigi and Togrul’s grandson Kush Buka. From certain circumstances this union fell through, and this was one of the circumstances which opened the breach between the two chiefs. There were, however, several marriages between the families. (Erdmann, 283; others are quoted under [ch. lix., note 2].)
CHAPTER XLVIII.
How Chinghis mustered his People to march against Prester John.
When Chinghis Kaan heard the brutal message that Prester John had sent him, such rage seized him that his heart came nigh to bursting within him, for he was a man of a very lofty spirit. At last he spoke, and that so loud that all who were present could hear him: “Never more might he be prince if he took not revenge for the brutal message of Prester John, and such revenge that insult never in this world was so dearly paid for. And before long Prester John should know whether he were his serf or no!”
So then he mustered all his forces, and levied such a host as never before was seen or heard of, sending word to Prester John to be on his defence. And when Prester John had sure tidings that Chinghis was really coming against him with such a multitude, he still professed to treat it as a jest and a trifle, for, quoth he, “these be no soldiers.” Natheless he marshalled his forces and mustered his people, and made great preparations, in order that if Chinghis did come, he might take him and put him to death. In fact he marshalled such an host of many different nations that it was a world’s wonder.
And so both sides gat them ready to battle. And why should I make a long story of it? Chinghis Kaan with all his host arrived at a vast and beautiful plain which was called Tanduc, belonging to Prester John, and there he pitched his camp; and so great was the multitude of his people that it was impossible to number them. And when he got tidings that Prester John was coming, he rejoiced greatly, for the place afforded a fine and ample battle-ground, so he was right glad to tarry for him there, and greatly longed for his arrival.
But now leave we Chinghis and his host, and let us return to Prester John and his people.