XLIV., pp. 219 seq. “The Idolaters have many minsters and abbeys after their fashion. In these they have an enormous number of idols, both small and great, certain of the latter being a good ten paces in stature; some of them being of wood, others of clay, and others yet of stone. They are all highly polished, and then covered with gold. The great idols of which I speak lie at length. And round about them there are other figures of considerable size, as if adoring and paying homage before them.”
The ambassadors of Shah Rukh to China (1419–1422) wrote:
“In this city of Kamchau there is an idol temple five hundred cubits square. In the middle is an idol lying at length, which measures fifty paces. The sole of the foot is nine paces long, and the instep is twenty-one cubits in girth. Behind this image and overhead are other idols of a cubit (?) in height, besides figures of Bakshis as large as life. The action of all is hit off so admirably that you would think they were alive. Against the wall also are other figures of perfect execution. The great sleeping idol has one hand under his head, and the other resting on his thigh. It is gilt all over, and is known as Shakamuni-fu. The people of the country come in crowds to visit it, and bow to the very ground before this idol” (Cathay, I., p. 277).
XLV., p. 223.
OF THE CITY OF ETZINA.
I said, I., p. 225, that this town must be looked for on the river Hei-shui called Etsina by the Mongols, and would be situated on the river on the border of the Desert, at the top of a triangle, whose bases would be Suhchau and Kanchau. My theory seems to be fully confirmed by Sir Aurel Stein, who writes:
“Advantages of geographical position must at all times have invested this extensive riverine tract, limited as are its resources, with considerable importance for those, whether armed host or traders, who would make the long journey from the heart of Mongolia in the north to the Kansu oases. It had been the same with the ancient Lou-lan delta, without which the Chinese could not have opened up the earliest and most direct route for the expansion of their trade and political influence into Central Asia. The analogy thus presented could not fail to impress me even further when I proceeded to examine the ruins of Khara-khoto, the ‘Black Town’ which Colonel Kozloff, the distinguished Russian explorer, had been the first European to visit during his expedition of 1908–1909. There remained no doubt for me then that it was identical with Marco Polo’s ‘City of Etzina.’ Of this we are told in the great Venetian traveller’s narrative that it lay a twelve days’ ride from the city of Kan-chou, ‘towards the north on the verge of the desert; it belongs to the Province of Tangut.’ All travellers bound for Kara-koram, the old capital of the Mongols, had here to lay in victuals for forty days in order to cross the great ‘desert which extends forty days’ journey to the north, and on which you meet with no habitation nor baiting place.’
“The position thus indicated was found to correspond exactly to that of Khara-khoto, and the identification was completely borne out by the antiquarian evidence brought to light. It soon showed me that though the town may have suffered considerably, as local tradition asserts, when Chingiz Khan with his Mongol army first invaded and conquered Kansu from this side about 1226 A.D., yet it continued to be inhabited down to Marco Polo’s time, and partially at least for more than a century later. This was probably the case even longer with the agricultural settlement for which it had served as a local centre, and of which we traced extensive remains in the desert to the east and north-east. But the town itself must have seen its most flourishing times under Tangut or Hsi-hsia rule from the beginning of the eleventh century down to the Mongol conquest.
“It was from this period, when Tibetan influence from the south seems to have made itself strongly felt throughout Kansu, that most of the Buddhist shrines and memorial Stupas dated, which filled a great portion of the ruined town and were conspicuous also outside it. In one of the latter Colonel Kozloff had made his notable find of Buddhist texts and paintings. But a systematic search of this and other ruins soon showed that the archæological riches of the site were by no means exhausted. By a careful clearing of the débris which covered the bases of Stupas and the interior of temple cellas we brought to light abundant remains of Buddhist manuscripts and block prints, both in Tibetan and the as yet very imperfectly known old Tangut language, as well as plenty of interesting relievos in stucco or terra-cotta and frescoes. The very extensive refuse heaps of the town yielded up a large number of miscellaneous records on paper in the Chinese, Tangut, and Uigur scripts, together with many remains of fine glazed pottery, and of household utensils. Finds of Hsi-hsia coins, ornaments in stone and metal, etc., were also abundant, particularly on wind-eroded ground.
“There was much to support the belief that the final abandonment of the settlement was brought about by difficulties of irrigation.” (A Third Journey of Exploration in Central Asia, 1913–16, Geog. Jour., Aug.–Sept., 1916, pp. 38–39.)