What art thou, thou tremendous power Who dost inhabit us without our leave, And art, within ourselves, another self, A master self that loves to domineer?

What? Conscience? That is a word to frighten children. The conscience of each man is of his own making. My friend the shark-toothed cannibal whom Staples brought in his whaler to Sydney would have found his conscience reproach him sorely did he refuse to partake of the feasts made sacred by the customs of his ancestors. A spark of divinity? The divinity that, according to received doctrine; sits apart, enthroned amid sweet music, and leaves poor humanity to earn its condemnation as it may? I'll have none of that—though I preach it. One must soothe the vulgar senses of the people. Priesthood has its “pious frauds”. The Master spoke in parables. Wit? The wit that sees how ill-balanced are our actions and our aspirations? The devilish wit born of our own brain, that sneers at us for our own failings? Perhaps madness? More likely, for there are few men who are not mad one hour of the waking twelve. If differing from the judgment of the majority of mankind in regard to familiar things be madness, I suppose I am mad—or too wise. The speculation draws near to hair-splitting. James North, recall your early recklessness, your ruin, and your redemption; bring your mind back to earth. Circumstances have made you what you are, and will shape your destiny for you without your interference. That's comfortably settled!

Now supposing—to take another canter on my night-mare—that man is the slave of circumstances (a doctrine which I am inclined to believe, though unwilling to confess); what circumstance can have brought about the sudden awakening of the powers that be to James North's fitness for duty?

HOBART TOWN, Jan. 12th.

“DEAR NORTH,—I have much pleasure in informing you that you can be appointed Protestant chaplain at Norfolk Island, if you like. It seems that they did not get on well with the last man, and when my advice was asked, I at once recommended you for the office. The pay is small, but you have a house and so on. It is certainly better than Bathurst, and indeed is considered rather a prize in the clerical lottery.

“There is to be an investigation into affairs down there. Poor old Pratt—who went down, as you know, at the earnest solicitation of the Government—seems to have become absurdly lenient with the prisoners, and it is reported that the island is in a frightful state. Sir Eardley is looking out for some disciplinarian to take the place in hand.

“In the meantime, the chaplaincy is vacant, and I thought of you.”

I must consider this seeming good fortune further.

February 19th.—I accept. There is work to be done among those unhappy men that may be my purgation. The authorities shall hear me yet—though inquiry was stifled at Port Arthur. By the way, a Pharaoh had arisen who knows not Joseph. It is evident that the meddlesome parson, who complained of men being flogged to death, is forgotten, as the men are! How many ghosts must haunt the dismal loneliness of that prison shore! Poor Burgess is gone the way of all flesh. I wonder if his spirit revisits the scenes of its violences? I have written “poor” Burgess.

It is strange how we pity a man gone out of this life. Enmity is extinguished when one can but remember injuries. If a man had injured me, the fact of his living at all would be sufficient grounds for me to hate him; if I had injured him, I should hate him still more. Is that the reason I hate myself at times—my greatest enemy, and one whom I have injured beyond forgiveness? There are offences against one's own nature that are not to be forgiven. Isn't it Tacitus who says “the hatred of those most nearly related is most inveterate”? But—I am taking flight again.