At Camp Cold Water, B. F. Baker had erected a large stone trading house, which in 1841 was valued at six thousand dollars. While he had no legal title to the land on which this house was built, the officers at the post allowed him to remain. Later it was sold to Kenneth McKenzie, who in 1853 built an addition, renovated the entire building, and used it as a hotel. In the vicinity of this structure were several small huts which had been the homes of some squatters on the reservation. But after their expulsion these huts rapidly fell into decay.[214]

In his duties and recreations the soldier was often brought into touch with other features of the world about him—the points of scenic interest and the Indian villages. From the wooden lookout tower near the commanding officer's quarters a glimpse of the surrounding land was revealed.

“The view from the angle of the wall at the extreme point, is highly romantic”, wrote one who saw the wild scene before civilization had left its traces on the landscape. “To your left lies the broad deep valley of the Mississippi, with the opposite heights, descending precipitously to the water's edge; and to the right and in front, the St. Peter's, a broad stream, worthy from its size, length of course, and the number of tributaries which it receives, to be called the Western Fork of the Great River itself. It is seen flowing through a comparatively open vale, with swelling hills and intermingling forest and prairie, for many miles above the point of junction. As it approaches the Mississippi, the volume of water divides into two branches; that on the right pursues the general course of the river above, and enters the Mississippi, at an angle of perhaps fifty degrees, directly under the walls of the fort; while the other, keeping to the base of the high prairie lands which rise above it to a notable summit called the Pilot Knob, enters the Mississippi lower down. The triangular island thus formed between the rivers lies immediately under the fort. Its level surface is partially cultivated, but towards the lower extremity thickly covered with wood. Beyond their junction, the united streams are seen gliding at the base of high cliffs into the narrowing valley below. Forests, and those of the most picturesque character, interspersed with strips of prairie, clothe a great portion of the distant view.”

“A little cluster of trading houses is situated on the right branch of the St. Peter's, and here and there on the shores, and on the island, you saw the dark conical tents of the wandering Sioux. A more striking scene we had not met with in the United States, and hardly any that could vie with it for picturesque beauty, even at this unfavourable season. What must it be in spring, when the forests put forth their young leaves, and the prairies are clothed in verdure!”[215]

This “little cluster of trading houses” was the town of Mendota. Here was the stone house of Henry H. Sibley, and that of J. B. Faribault. Near the river was the ferry house and the home of Mr. Finley the ferryman.[216] Upon the hillside lay the little Catholic chapel, surrounded by the graves in the cemetery. But the center of interest was in the warehouse and store of the American Fur Company, where the skins of buffalo, elk, deer, fox, beaver, otter, muskrat, mink, martin, raccoon, and other animals were sorted and divided into packs weighing about a hundred pounds. Indians, Frenchmen, half-breeds, and restless wanderers from the East were always loitering about the establishment.[217]

From the fort a road led along the Mississippi to the Falls of St. Anthony, on the way crossing Minnehaha Creek on the bridge built in early days by the soldiers. Here a stop was made to view the beauty of the cascade then known as Little Falls or Brown's Falls. It was the common practice for travellers to descend to the foot of the falls, clinging to the shrubs along the slippery pathway, and then go behind the sheet of falling water.[218] Continuing, at a distance of eight miles up the Mississippi from the fort, the Falls of St. Anthony was reached. Although only sixteen feet high, the breadth of almost six hundred yards, broken in the middle by a rocky island gave to it an impressive majesty, and the thick vegetation on the island and banks returned a gloomy reflection from the whirling waters.[219]

It is no wonder that in that wild and picturesque locality the Indians saw things ghostly and supernatural. “They tell you that here a young Dacota mother, goaded by jealousy,—the husband [sic] of her children having taken another wife,—unmoored her canoe above the Great Fall, and seating herself and her children in it,—sang her death song, and went over the foaming acclivity in the face and amid the shrieks of her tribe. And often, the Indian believes, when the nights are calm, and the sky serene,—and the dew-drops are hanging motionless on the sprays of the weeping birch on the island,—and the country far and wide is vibrating to the murmur of the cataract,—that then the misty form of the young mother may be seen moving down the deceitful current above, while her song is heard mingling its sad notes with the lulling sound of ‘the Laughing Water!’”[220]

Here at the Falls, on the west bank of the river, were three buildings: a saw mill, a grist mill, and a one-story frame dwelling, where a detachment of soldiers always remained to guard the property. The saw mill had provided much of the lumber used in the construction of the fort, and in the grist mill the corn was cracked that was fed during the winter to the cattle—a drove being delivered every fall for the use of the garrison. These buildings were still standing in 1858, although they were then in a bad state of decay.[221]

Among the lakes on the prairie the most important were the Lake of the Isles, Lake Calhoun, and Lake Harriet. These were favorite picnic and hunting grounds for the men and women of the garrison. An old map made in 1823 shows “Green's Villa” on Lake Calhoun—probably a hunting lodge or shelter built by Lieutenant Platt Rogers Green.[222] Here on Lake Calhoun was located the missionary establishment which was so closely connected with the life of the fort.[223]

There were other Indian villages near the fort. Nine miles below, on the bank of the Mississippi was the Sioux village of Kaposia. Here Wakinyantanka, or Big Thunder, reigned over his band which numbered one hundred and eighty-three in 1834. Two or three miles upstream from its mouth on the banks of the Minnesota was the group of wigwams called Black Dog's village, although the chief was Wamditanka or Big Eagle. About nine miles from Fort Snelling was Pinisha, reported as having one hundred and forty-eight inhabitants ruled over by Good Road. The largest group, three hundred and sixty-eight souls, was that of the Tintatonwan band, located twenty-four miles from Fort Snelling and near the present town of Shakopee. Shapaydan or Shakpay was the chief, the father of the warrior of the same name who was executed at Fort Snelling for participating in the Sioux massacre of 1862.[224]