YOUNG SANGO GIRLS AT BANZYVILLE.
It daily becomes more and more obvious that the white man is greatly respected and that his word is absolutely trusted. What he says is true and what he promises, he does. The native appears to respect these characteristics perhaps all the more because he is so lamentably deficient in them himself.
It is indeed the respect caused by moral not physical force which enables a few Europeans to govern this great country with success, and permits one or two white men to live securely with a few soldiers in an isolated Post surrounded by thousands of natives most of whom are savage cannibals.
There are, however, many difficulties yet to be surmounted, and among them is the arrangement of a satisfactory currency. This was brought home forcibly on October 1st when according to weekly custom, the people in the villages around brought in food for the Post. Many women appeared with large bunches of bananas for which as a rule, they are paid by beads. In this prosperous part the heads of the women are already fully adorned with beads and most of their household ornaments also, so they demanded cloth instead.
The question of the currency is a very difficult one. There is the danger of flooding the banks of the Congo with mitakos, and the banks of the Ubangi with beads. In other words these articles which function as money are not used as rapidly as they are supplied, and a lady whose limbs are already weighted with brass rings and whose head is heavy with beads, wishes for some other payment. There is a warehouse at each of the State Posts in which cloth, clothes, beads, salt, and many other commodities likely to be of use to the natives are kept, but it is manifestly impossible to give as wages to each individual the particular object he desires at the particular moment. The objection to beads and mitakos, does not apply to salt and cloth, the former being at once consumed, and the latter being worn out in course of time. Nevertheless it is not well to have a currency which is continually being formed only to be destroyed. The money currency, already existing in the Lower Congo will, however, in course of time be extended, but there are still many difficulties in the way. Francs and centimes will of course be of no use to the natives, unless Stores are still kept at the State Posts at which they can buy whatever they wish. This great question is, however, occupying the careful attention of the Government, and will no doubt be settled as satisfactorily as many others have been which were equally difficult.
Sunday is always an interesting day in a State Post, for the Chiefs with many followers come in for a friendly chat and to ask advice. October 2nd was particularly exciting for a new Chief had been elected in a village near Banzyville, and great rejoicings consequently followed. Singing, shouting, dancing and a general hubbub, went on from morning to night, and if the desire to make a noise is any criterion of happiness, these people must be the happiest in the world. There are many forms of dances; sometimes each one shuffles his legs without moving more than a foot or two and then swings his arms, head and body solemnly backwards and forwards; sometimes a number will form a ring, and one after the other will leap into it and rapidly rotate themselves; but whatever the form, all seemed to be keenly excited and to enjoy it thoroughly.
The natives near the Ubangi have a very distinctive tatouage. It consists of five elevated knobs of skin which form a straight line continuing the line of the nose up the forehead. These are formed by making for each knob two parallel incisions in the skin about half an inch apart and lifting the flap between. A piece of ivory is then inserted under the flap and left in until the wound has healed, the result being a knob of skin elevated above the level of the rest of the surface. All the tatouage in the Congo consists in raising the skin in this manner, but in each district the design is different. Simple tatooing by pricking in colours does not appear to be practised at all.
Fishing here is very simple and very effective. Large baskets tapering to a point and open at the broad end are fixed by ropes, or rather by the strong vines which function as ropes here, just at the top of the rapids and the water rushes through with great force. The fish are carried into the baskets, but cannot pass through or return against the current, and are then simply speared and lifted out. They have firm, white flesh and are good eating.
On October 3rd the Chief of the Banzas comes to the Post to call. He is a fine, intelligent-looking man and rules his people, who are very numerous, admirably. In this part of the Congo, the chieftainship descends from father to son, but in some districts the succession passes through the family of the wife of the Chief.