Chikaia, who is a Christian, formed a violent attachment to a woman who worked in the plantation here and asked to be allowed to marry her, although at the time she appeared to be the wife of a soldier with whom she was living. Chikaia, however, said she was not legally married, so we investigated the case. The supposed husband swore they were married, the woman swore they were not. The man, however, in this case evidently lied for he said the ceremony took place at a certain Post and was conducted by a certain official. Now only Commissaires of Districts and Missionaries can legalise marriages and the official named was neither. After representing to Chikaia that the woman did not seem a very desirable wife, I gave my permission to his marriage, provided that the Catholic Missionaries, to which church he belonged, were willing to perform the ceremony for the woman was not a Christian. The woman was very pleased and thanked me in the native fashion by at once asking for a necklace of beads for a wedding present. The demand for «tips» becomes sometimes quite humorous. A native girl fell down and cut herself and one of the officials dressed the wound until it healed. The parents then came and asked for a tip and when the astonished individual required to know the reason said that the girl had been every day to have her wound attended to and she ought to be paid for it.

One day as I was sitting after lunch half asleep, a green and white serpent glided through the open door into my room. It happened that my guns were leaning against the opposite wall and I did not fancy jumping over the beast, so simply shouted. It then withdrew on to the verandah and I followed as quickly as possible with a gun. In the meantime Chikaia came running up and gave it several blows on the back with a heavy piece of wood. The sentry then appeared and before I could stop him cut off its head. The skin was thus spoilt which was a great pity as it measured more than ten feet in length.

As it was not easy to procure paddlers at Enguetra I decided to send on one of the boys Mavunga with some of the heavy baggage on November 17th and to follow him the next day. He was very nervous at the idea of travelling alone and wished to borrow a revolver, but this of course I refused. It is curious that these coast boys fear the natives of the interior so much and still more curious that the presence of a single white man at once restores confidence. It is indeed becoming more apparent every day that the natives have a very genuine respect and admiration for the Europeans and credit them with powers which neither they nor any other people possess.

I leave Enguetra on the 18th in a most comfortable canoe with an awning so high that it is possible to stand upright, a great luxury in canoe travelling. The Likati flows swiftly through dense forests and we glide down the rapids very quickly and comfortably. No villages exist along the banks and nothing is visible except the forest until we reach Kati-kati a clearing in which a mud hut has been erected for the convenience of travellers. I went for a stroll in the forest but after half an hour was stopped by an unpleasant palpitation of the heart. Although the distressing symptom passed away quickly it was obvious it might occur again and then I realised for the first time that I was very anaemic and that hard exertion would be impossible for some time. This was the more annoying for the country around was particularly rich in game. We leave at sunrise which is, however, concealed by a thick water mist and speed along until we reach Dzamba or Ekwanga-tana close to the point where the Likati and Rubi rivers join to form the Itimbiri. Dzamba is a transit port where cargoes are transhipped from canoes into a small steamer the Milz which plies between it and Buta the capital of Uele. As the Milz departed the next day I decided to travel in her and thus altered my original plan of descending direct to the Congo. The Rubi is about three times as wide as the Likati and also flows through dense forest which is only broken here and there by Wood Posts. Although the water is high and the current strong the Milz which is a twin-screw steamer, travels well and early on the third day we arrive at Buta. The Post is being moved and some brick houses have already been built, one of which is placed at my disposal. After settling in it I call upon Baron de Rennette, the Commissaire of Uele which is a very important District for through it runs the path to the Nile and it has frontiers both to French and English territories. The Lado Enclave, however, is governed separately by a special official.

One now realises fully the extreme difficulty and expense of transport across Africa. Take for example a bale of cloth shipped at Brussels and addressed to Bomokandi. It is very possible that this will be transhipped at Banana into a lighter which will be towed to Matadi; secondly it will travel by train to Leopoldville; thirdly by steamer to Bumba beyond which point the larger vessels do not run; fourthly by small steamer to Ibembo; fifthly by canoe to Dzamba during which journey it has to be carried by hand past some rapids; sixthly by the Milz to Buta and seventhly by hand to Bomokandi. Every basket of rubber and point of ivory exported and every box of food or bale of cloth imported is indeed constantly being transhipped and then conveyed by various methods a few hundred miles on its journey. The example given is by no means an extreme one, and many others could be traced in almost any direction. The reason is simple. Although the whole of Central Africa is traversed by rivers which eventually flow into the Congo, both the main river and its tributaries are in places impossible to navigate owing to the rapids. Great efforts are, however, being made to overcome these obstructions. Wherever possible railways are being constructed and roads made to avoid them the latest great work initiated being the automobile road through Uele. It is indeed impossible now to carry by hand the great amount of merchandise passing up and down the country, even if the natives were willing to undertake the task. This is, however, the very work they dislike most and during my visit an immense quantity of stores was lying at Buta and could not be forwarded owing to lack of porters. The automobile road will change all this, for trains of waggons carrying the merchandise will then be quickly and easily towed by road engines. Passengers will also be conveyed in a similar manner and it is reasonable to prophesy that in five or ten years time it will be possible to cross Africa from the Nile to Banana without travelling a single mile in canoes or on foot.

At present the difficulty of transport chiefly affects the comfort of the officials for their stores of food may be delayed for some weeks and although it is possible to live on kwanga, goats and chickens, it is not a suitable diet for Europeans. Less difficulty is experienced with the exportation, for the rubber and ivory are always travelling down the hill towards the mouth of the river. Baron de Rennette fully realises how extremely important it is to have good food in this exhausting climate and took his native cook to Europe to receive some lessons in the culinary art. He has been rewarded for his trouble and now lives almost as well as he could at home. Good food, indeed, is almost as necessary in Africa as pure water. After a hard day's work in this climate it is impossible either to relish or to digest goat's flesh or tough chicken and the result is weakness followed by fever, anaemia or dysentry. When travelling it is still more difficult to obtain properly cooked food, and it was thus especially pleasant to find oneself dining off a clean white cloth with clean silver, hot plates and food cooked and served in a manner which would have been a credit to a London club.

There is a good path to Bima and Bomokandi and I was thinking of taking this ten day's walk when an attack of fever caused me to change my plans again. While still at Buta Mgr. Derikx arrived. He was on a tour of his diocese and expected to be travelling for a year. I was very pleased to see him and was bound to confess that all he had told me of the Congo on the voyage out was strictly accurate. Having recovered from the fever and on the recommendation of Baron de Bennette, commenced a course of arseniate of soda, I left Buta on November 28th in the Milz. The small steamer rapidly descended the river for the water was now falling rapidly. Many crocodiles had ascended this small river to lay their eggs and were lying on sandbanks but we travelled so quickly that it was impossible to shoot them. Near Buta is one of the villages constructed for and by old soldiers and, like the rest of these institutions, this one is very well arranged and kept forming a striking contrast to the ordinary native village. It is indeed extraordinary how the savage can be changed into a civilised being by a few years of military discipline.

I reach Dzamba again on the 29th and continue the journey in canoe on the next day. The current is running swiftly down the Itimbiri and after an hour we arrive at a rapid and march through the forest while the canoe descends without passengers. The river winds here very much so that although the current is very strong it is more than an hour before the canoe arrives at the village, which we reached walking, in about twenty-minutes. The journey up is very slow and tedious for the baggage has to be carried by hand along this short cut through the forest. It is therefore proposed to build a light railway to relieve the native of this task.

I reach Ibembo on the 30th and am met by Lieutenant Francois, the Chef du Poste. It is a large station with a big mess for many travellers are continually passing through. On this date three hundred and fifty soldiers with their officers were marching through with the object of occupying Enguetra and its district until the Sultan becomes a little more reasonable. It is very difficult for the troops to avoid ambuscades in the forest. They march in a hollow square formation with the women, who carry much of the baggage, in the centre. Each soldier carries a knife and literally cuts his way through the undergrowth. If the head, flanks or rear of the square is attacked the men close up and meet the enemy with a steady fire for they always march with the rifle loaded. Progress is naturally very slow and the enemy difficult to catch, while the chance of being hit by a poisoned arrow or a lance hurled from behind a tree is always present. The soldier however, is very plucky and well earns his twenty-one cents each day, and the one franc twenty-five cents a month which is reserved for him.