"Sarcophagus of the gods" is the name of the eighth country of the Duat, for here dwell the dead gods. Dead and buried are they, embalmed and bandaged as men embalm and bandage the dead upon earth. They cry aloud salutations to Ra as he passes, calling to him across the vast expanse, but so far away are they that the sound of their voices is as the roaring of savage bulls, as the cry of birds of prey, as the wail of mourners, as the murmur of bees. Before the Boat go nine Followers of the Gods; strange are their forms, mysterious and wonderful, like naught that is upon the earth. In front of them march the four souls of Tatanen in the likeness of rams, great and fierce, with horns wide-spreading and sharp-pointed. The first is crowned with high upstanding plumes, the second with the Red crown of the North Land, the third with the White crown of the South Land, the fourth with the glittering disk of the sun. Ancient is Tatanen, dweller in Memphis, where the abode of Ptah is on the south of the wall.
Softly goes the Boat of Ra, passing through the Duat, moving through the darkness to the sunrise and the day. Thus passes the eighth hour of the night, and the ninth hour is at hand. Then the goddess of the eighth hour makes way for the goddess of the ninth hour, and she calls aloud the name of the Guardian of the gate. Flung wide are the portals, and the Boat of Ra passes through.
"Procession of images" is the name of the ninth country of the Duat. Full and strong runs the river, and the Boat is borne forward upon the rushing stream. Twelve star-gods guard the Boat, with paddles in their hands, ready to help the Boat in case of need. Thick darkness broods not upon this land, for twelve great hooded snakes lie coiled upon the bank, and the breath of their mouths is a flame of fire, gleaming upon the dark water and upon those who dwell in the Duat. Three shallops float upon the sombre river; strange is the shape of these shallops, not like the boats of men; and the shadowy forms within them are in the likeness of a cow, of a ram, and of the soul of a man. From them the dwellers in this land receive the offerings which are made to them upon the earth. Then the star-gods break into singing; and the twelve goddesses and the weaving gods and the dwellers in this land chant the glory and honour of Ra, praising the Lord of the Boat, the Maker of earth and of heaven. With joy and singing they follow the appointed path.
Onward goes the Boat of Ra, passing through the Duat, travelling to the sunrise and the light of open day. Thus passes the ninth hour of the night, and the tenth hour is at hand. Then the goddess of the ninth hour makes way for the goddess of the tenth hour, and she calls aloud the name of the Guardian of the gate. Flung wide are the portals, and the Boat of Ra passes through.
"Abyss of waters, lofty of banks" is the name of the tenth country of the Duat, and the ruler is Ra. The dwellers in this land come to meet their king as he passes by upon the swelling river. Deep and full and strong runs the stream, and the Boat is borne forward upon the rushing current. Divine warriors armed with glittering weapons of war are a guard for their king; light is on their faces like the light of the sun. By the side of the river are four goddesses; upon the darkness they cast beams of light, making bright the way of Ra upon the gloomy river. Before the Boat of Ra moves the Star of Morning in the form of a double-headed serpent walking upon legs, and upon his heads are the crowns of the South Land and the North Land; between his coils is the great hawk of the sky; Leader of Heaven is his name, for the stars of heaven follow him, but men call him Hesper and Lucifer also. In a shallop on the stream is a snake, Life of the Earth is he called, and he watches in the Duat against the enemies of Ra.
The greatest of all the countries of the Duat is this, for in this realm of wonder and mystery Khepera joins himself to Ra, and Ra himself is created anew. Yet the dead body of Ra remains in the Boat; but his soul is united to the soul of Khepera.
Onward goes the Boat of Ra, passing through the Duat, travelling to the sunrise and the light of open day. Thus passes the tenth hour of the night and the eleventh hour is at hand. Then the goddess of the tenth hour makes way for the goddess of the eleventh hour, and she calls aloud the name of the Guardian of the gate. Flung wide are the portals, and the Boat of Ra passes through.
"Mouth of the cavern" is the name of the eleventh country of the Duat, and Ra is its ruler. Low has the river fallen and sluggishly it runs, and the Boat is drawn onwards by the gods; not with cords do they tow it, but with the body of the great serpent Mehen, the protector of Ra. On the prow of the Boat is a fiery star, but its light is not redder than the strange and lurid glow which fills this land; terrible and red is it and the sight of it is full of horror. This is the region feared by evil-doers, for their punishment awaits them here. Far and near are pits of fire; goddesses, whose breath is flame, guard the pits, holding in their hands gleaming swords of fire. With their knives do they torment the wicked and cast them into the pits of flame till they perish utterly. Horus stands by and beholds their torments, for these are the enemies of Osiris and of Ra, doers of evil upon the earth and blasphemers of the gods. No help can come to them, no escape is possible; doomed are they by their own actions to the sword and fire. And the smoke and flame of their torment rise up in the Duat.
On the far side of the river are the stars; Shedu is there in the fashion of a snake; scarlet and crimson is he, and the stars which form his body are ten in number. There also a shape is seen, mysterious and wonderful; like a winged snake with legs does he appear, and between the wings is the shadowy likeness of a man. Men call him Atmu, dweller in Heliopolis; ancient is Atmu, more ancient than Ra himself; and he sends the sweet breezes of the North Wind upon the land of Egypt. On either side of him the Eyes of Horus show dimly in the faint and lurid light. And now springs up the breeze of morning; gentle is it and slight, but with it comes the promise of the day.
Onward goes the Boat of Ra, passing through the Duat, travelling to the sunrise and the light of open day. Thus passes the eleventh hour, and the twelfth hour and the dawn are at hand. Then the goddess of the eleventh hour makes way for the goddess of the twelfth hour, and she calls aloud the name of the Guardian of the gate. Flung wide are the portals, and the Boat of Ra passes through.