[1] 'The fat of yoong children, and seeth it with water in a brasen vessell, reseruing the thickest of that which remaineth boiled in the bottome, which they laie up and keepe, untill occasion serueth to use it. They put hereunto Eleoselinum, Aconitum, Frondes populeas, and Soote.' [2] 'Sium, acarum vulgare, pentaphyllon, the blood of a flitter mouse, solanum somniferum, and oleum. They stampe all these togither, and then they rubbe all parts of their bodys exceedinglie, till they looke red, and be verie hot, so as the pores may be opened, and their flesh soluble and loose. They ioine herewithall either fat, or oil in steed thereof, that the force of the ointment maie the rather pearse inwardly, and so be more effectuall. By this means in a moonlight night they seeme to be carried in the aire.'[343]
So far this is only hearsay evidence, but there is also a certain amount of first-hand testimony, the witches declaring that they actually passed through the air above ground, or had seen others do so.
In 1598 'Thieuenne Paget racontoit, que le Diable s'apparut à elle la premiere fois en plein midy, en forme d'vn grand homme noir, & que comme elle se fut baillée à luy, il l'embrassa & l'esleva en l'air, & la transporta en la maison du prel de Longchamois ... & puis la rapporta au lieu mesme, où il l'auoit prise. Antide Colas disoit, que le soir, que Satan s'apparut à elle en forme d'vn homme de grande stature, ayant sa barbe & ses habillemens noirs, il la transporta au Sabbat, & qu'aux autres fois, il la venoit prendre dans son lict, & l'emportoit comme si c'eust esté vn vent froid, l'empoignant par la teste.'[344]
Isaac de Queyran (1609), whose evidence has already been quoted, said that the witches living at a distance flew home through the air.[345] In France (1652) 'lors qu'elle vouloit aller aux danses, elle se oindoit d'ung onguen qui lui estoit donné par vn sorcier envoyé par le diable. Que lors elle s'en alloit comme ung vent aux dictes danses avecque les aultres.'[346] At Crook of Devon (1661) Bessie Henderson confessed 'that ye was taken out of your bed to that meeting in an flight'.[347] The most detail comes from an English source: the Somerset witches (1664) claimed that they habitually flew through the air by means of a magical oil and magical words. Elizabeth Style said:
'Before they are carried to their meetings, they anoint their Foreheads, and Hand-wrists with an Oyl the Spirit brings them (which smells raw) and then they are carried in a very short time, using these words as they pass, Thout, tout a tout, tout, throughout and about. And when they go off from their Meetings, they say, Rentum, Tormentum ... all are carried to their several homes in a short space.' Alice Duke gave the same testimony, noting besides that the oil was greenish in colour. Anne Bishop, the Officer of the Somerset covens, confessed that 'her Forehead being first anointed with a Feather dipt in Oyl, she hath been suddenly carried to the place of their meeting.... After all was ended, the Man in black vanished. The rest were on a sudden conveighed to their homes.'[348]
The belief that the witches actually rode in the air seated on some concrete object, such as an animal, a human being, or a stick, is both ancient and universal, and is reflected in the ecclesiastical and civil laws, of which the earliest is the decree of the ninth century, attributed to the Council of Ancyra. 'Certeine wicked women following sathans prouocations, being seduced by the illusion of diuels, beleeve and professe, that in the night times they ride abroad with Diana, the goddesse of the Pagans, or else with Herodias, with an innumerable multitude, vpon certeine beasts ... and doo whatsoeuer those fairies or ladies command.'[349] The laws of Lorraine (1329-46) decree that 'celui qui fera magie, sortilège, billets de sort, pronostic d'oiseau ou se vanteroit d'avoir chevauché la nuit avec Diane ou telle autre vielle qui se dit magicienne, sera banni et payera dix livres tournois'.[350]
The witches themselves confirmed the statements about riding on animals to the Sabbath. Rolande du Vernier (1598) confessed 'que lors qu'elle y fut, elle y alla sur vn gros mouton noir, qui la portoit si viste en l'air, qu'elle ne se pouuoit recognoistre'.[351] De Lancre says that the witches 'se font porter iusqu'audit lieu, sur vne beste, qui semble parfois vn cheual, & parfoys vn homme'.[352] Margaret Johnson (1633) 'saith, if they desyre to be in any place upon a sodaine, theire devill or spirit will, upon a rodde, dogge, or any thinge els, presently convey them thither'.[353] One of Madame Bourignon's girls, then aged twelve (1661), declared that 'her said Lover came upon a little Horse, and took her by the Hand, asking her if she would be his Mistress, and she saying Ay, she was catched up into the Air with him and the other Girls, and they flew all together to a great Castle'.[354] The Swedish witches (1669) said:
'He set us on a Beast which he had there ready, and carried us over Churches and high walls ... he gives us a horn with a Salve in it, wherewith we do anoint our selves; and then he gives us a Saddle, with a Hammer and a wooden nail, thereby to fix the Saddle; whereupon we call upon the Devil, and away we go.... For their journey they said they made use of all sorts of Instruments, of Beasts, of Men, of Spits and Posts. What the manner of their Journey is, God alone knows.... Blockula is scituated in a delicate large Meadow whereof you can see no end. They went into a little Meadow distinct from the other, where the Beasts went that they used to ride on: But the Men whom they made use of in their Journey, stood in the House by the Gate in a slumbering posture, sleeping against the wall.'[355]
Human beings were also said to be ridden upon in other places besides Sweden. Agnes Spark of Forfar (1661) said she 'hard people ther present did speake of Isabell Shirie, and say that shoe was the devill's horse, and that the divill did allwayes ryde upon hir, and that shoe was shoad lyke ane mare, or ane horse'.[356] Ann Armstrong, of a Northumbrian Coven (1673)—