Then, without waiting for a reply, he turned and ran back in the direction from which he had come, By short cuts through the hills, he made his way to the creek and found, as he expected, that the Indians had left their canoes tied at its mouth. Seizing his tomahawk, he began to break the canoes, and soon had a hole made in all of them except one. Leaving the creek, he mounted the hill and from there could see the Shuswaps. He began to wave his arms and call wildly to attract their chief. At last they noticed him and began to make their way towards him. The young man was delighted, for now he knew that his tribe could escape in safety, while their enemies were returning towards the creek. Soon the Shuswaps neared the top of the hill, and he knew he must think of some plan to delay them here. Suddenly he dropped to the ground and lay there as though insensible. With a run the Shuswaps gained the summit and surrounded him. He lay face downwards with his arms stretched out. They turned him over on his back and peered into his face. Not a muscle moved; not even his eyelids quivered. Then the chief bent over him and felt his heart. "He has not gone to the Happy Hunting Ground," he said, "but the Great Spirit has called his spirit to go on a long journey. It may not be back for many moons. Let us place his body under the pine-trees, there to await the return of the spirit."

The Indians lifted the body of the young man, carried it to a clump of pine-trees and laid it down. Then they walked some yards away and held a council.

As soon as they were a safe distance away, the young man jumped up. He ran down the hill, and reaching the canoes, jumped into the unbroken one and began to paddle down the creek.

The Shuswaps turned and saw him. With fierce cries, they began to race down the hillside, and when they arrived at the spot where they had left their canoes, and saw what had happened, they filled the air with their angry yells. The young man was now out on the lake in the canoe, and they were unable to follow him, as all the other canoes were wrecked. They ran angrily along the lake shore, thinking he would land on their side, but instead, he made his way across the lake to the other side.

When the young man reached the shore, he again seized his tomahawk, and this time broke the canoe with which he had saved his life. The defeated Shuswaps, standing on the shore, saw him do this, and again they filled the air with their angry yells. There was nothing for them to do but to return to their camp, while the young man made his way along the lake shore to the village of his tribe. When he reached there, he found that he was no longer a man without a name. His brave deed had won for him the name of Kasamoldin,—the canoe breaker,—and ever afterwards in his tribe, and to others, he was known by this name.

THE OLD STUMP

Long ago there was an old woman called Grizzly Bear. She had neither husband nor children, and lived all alone in a lodge on the hillside.

As the days went by, she became very lonely, and so she made up her mind to find a daughter for herself. She took some pitch and fashioned a girl out of it. Then she put this figure out beside the river, and it began to move and speak.

"You are my daughter now," Grizzly Bear said to the girl, "and you shall live with me in my lodge. Every day you may bathe in the river, but, when you have finished, you must come at once into the shade of the lodge, instead of drying yourself in the sunshine."