“In the end, the forces for progress will cross to all lands by that viaduct,” he continued, “and those who balk and refuse it will be diverted and delayed by following old paths through the tortuous chasm of competitive destruction. Not that we discourage competition. The individual organization, like the individual man, must follow its purpose and develop its force, but ... competition at its best is entirely friendly and constructive. Boys have it taught them in the simplest form in college sports. There it is personal, but co-operative in the development of college spirit. Each man does his best for himself and his own record, but loyally and cheerfully supports against opposing forces the more successful man who is of his own group. With increasing responsibilities, temptations and difficulties increase, but experience should bring ability to meet them. The code of school and college forces may be developed and applied to business and productive forces. This is the first application of college training to competitive business.”

Afterward, when Mr. Kendal had expressed his cordial sympathy with the theory of co-operation, widely applied, Maynard said: “That’s where the college team has won and the union has failed. The union was good in conception, but has made for the suppression of individual development, where the college team encourages it.”

Later still, following a conversation concerning national economics and international commerce after the war, he said:

“Co-operation is moral. Commercial supremacy is material. Material success is constructive only if permanent, and permanent only if constructive. Until co-operation for permanent progress becomes a principle of international as well as national purpose, there will be little actual progress toward permanent peace, or lasting prosperity.

“As the college boy works first for his own power, but most for his team, and first, last and all the time for clean athletics, so the business man should work first for his unit, definitely for his country’s welfare, but first, last and always for clean co-operation with all who make for the world’s progress.

“The exponents of national supremacy at the expense of world progress are exactly in the position of the exponents of personal prosperity at the expense of national welfare. The situations are analogous to a degree as yet comprehended by few men.

“It took many years to convince the manufacturer that increased production would follow shorter hours and improved working conditions. It took many years to convince merchants that decreased cost and increased profit followed combination of forces. It took some time to convince financiers and manufacturers that success, not failure, would follow the co-operation of competing concerns in the foreign field. Yet it is now recognized that all these things are true and practicable. No less—even more—is it practicable to unite world forces of progress in commerce as they are united now in war, the fight at all times being for construction and development, against destruction and regression.

“This cannot be done in a day or a year, but this is the goal toward which enlightened forces should move. It may sound Utopian now. So did model factories and tenements, a few years ago. Their advocates were scoffed at and discredited. Now, the manufacturer who fails to provide healthful working conditions for his operatives is called short-sighted and pig-headed, and cheats himself twice, while cheating his employees once.

“Co-operation is the basic principle of all progress, and the point at which it stops is the measure of strength of man or nation. The nation that refuses to co-operate for progress is a nation confessing itself deterrent.”

Again, in June, Maynard returned to this subject, saying that men must become “strong enough to let the other fellow live and prosper, without fearing him.” After mentioning “fear of what may come, or lust for what may be seized,” as motives making for destruction, he added: “Neither is constructive or progressive, and neither can win in the end.”