At home one gets callous about the character of Washington, from a long experience of Fourth of July bombast in his praise. But seeing the struggles of other nations, and the deficiencies of the leaders who try to sustain them, the heart is again stimulated, and puts forth buds of praise. One appreciates the wonderful combination of events and influences that gave our independence so healthy a birth, and the almost miraculous merits of the men who tended its first motions. In the combination of excellences needed at such a period with the purity and modesty which dignify the private man in the humblest station, Washington as yet stands alone. No country has ever had such a good future; no other is so happy as to have a pattern of spotless worth which will remain in her latest day venerable as now.

Surely, then, that form should be immortalized in material solid as its fame; and, happily for the artist, that form was of natural beauty and dignity, and he who places him on horseback simply represents his habitual existence. Everything concurs to make an equestrian statue of Washington desirable.

The dignified way to manage that affair would be to have a committee chosen of impartial judges, men who would look only to the merits of the work and the interests of the country, unbiassed by any personal interest in favor of some one artist. It is said it is impossible to find such a committee, but I cannot believe it. Let there be put aside the mean squabbles and jealousies, the vulgar pushing of unworthy friends, with which, unhappily, the artist's career seems more rife than any other, and a fair concurrence established; let each artist offer his design for an equestrian statue of Washington, and let the best have the preference.

Mr. Crawford has made a design which he takes with him to America, and which, I hope, will be generally seen. He has represented Washington in his actual dress; a figure of Fame, winged, presents the laurel and civic wreath; his gesture declines them; he seems to say, "For me the deed is enough,—I need no badge, no outward, token in reward."

This group has no insipid, allegorical air, as might be supposed; and its composition is very graceful, simple, and harmonious. The costume is very happily managed. The angel figure is draped, and with, the liberty-cap, which, as a badge both of ancient and modern times, seems to connect the two figures, and in an artistic point of view balances well the cocked hat; there is a similar harmony between the angel's wings and the extremities of the horse. The action of the winged figure induces a natural and spirited action of the horse and rider. I thought of Goethe's remark, that a fine work of art will always have, at a distance, where its details cannot be discerned, a beautiful effect, as of architectural ornament, and that this excellence the groups of Raphael share with the antique. He would have been pleased with the beautiful balance of forms in this group, with the freedom with which light and air play in and out, the management of the whole being clear and satisfactory at the first glance. But one should go into a great number of studies, as you can in Rome or Florence, and see the abundance of heavy and inharmonious designs to appreciate the merits of this; anything really good seems so simple and so a matter of course to the unpractised observer.

Some say the Americans will not want a group, but just the fact; the portrait of Washington riding straight onward, like Marcus Aurelius, or making an address, or lifting his sword. I do not know about that,—it is a matter of feeling. This winged figure not only gives a poetic sense to the group, but a natural support and occasion for action to the horse and rider. Uncle Sam must send Major Downing to look at it, and then, if he wants other designs, let him establish a concurrence, as I have said, and choose what is best. I am not particularly attached to Mr. Greenough, Mr. Powers, or Mr. Crawford. I admire various excellences in the works of each, and should be glad if each received an order for an equestrian statue. Nor is there any reason why they should not. There is money enough in the country, and the more good things there are for the people to see freely in open daylight, the better. That makes artists germinate.

I love the artists, though I cannot speak of their works in a way to content their friends, or even themselves, often. Who can, that has a standard of excellence in the mind, and a delicate conscience in the use of words? My highest tribute is meagre of superlatives in comparison with the hackneyed puffs with which artists submit to be besmeared. Submit? alas! often they court them, rather. I do not expect any kindness from my contemporaries. I know that what is to me justice and honor is to them only a hateful coldness. Still I love them, I wish for their good, I feel deeply for their sufferings, annoyances, privations, and would lessen them if I could. I have thought it might perhaps be of use to publish some account of the expenses of the artist. There is a general impression, that the artist lives very cheaply in Italy. This is a mistake. Italy, compared with America, is not so very cheap, except for those who have iron constitutions to endure bad food, eaten in bad air, damp and dirty lodgings. The expenses, even in Florence, of a simple but clean and wholesome life, are little less than in New York. The great difference is for people that are rich. An Englishman of rank and fortune does not need the same amount of luxury as at home, to be on a footing with the nobles of Italy. The Broadway merchant would find his display of mahogany and carpets thrown away in a country where a higher kind of ornament is the only one available. But poor people, who can, at any rate, buy only the necessaries of life, will find them in the Italian cities, where all sellers live by cheating foreigners, very little cheaper than in America.

The patrons of Art in America, ignorant of these facts, and not knowing the great expenses which attend the study of Art and the production of its wonders, are often guilty of most undesigned cruelty, and do things which it would grieve their hearts to have done, if they only knew the facts. They have read essays on the uses of adversity in developing genius, and they are not sufficiently afraid to administer a dose of adversity beyond what the forces of the patient can bear. Laudanum in drops is useful as a medicine, but a cupful kills downright.

Beside this romantic idea about letting artists suffer to develop their genius, the American Mæcenas is not sufficiently aware of the expenses attendant on producing the work he wants. He does not consider that the painter, the sculptor, must be paid for the time he spends in designing and moulding, no less than in painting and carving; that he must have his bread and sleeping-house, his workhouse or studio, his marbles and colors,—the sculptor his workmen; so that if the price be paid he asks, a modest and delicate man very commonly receives no guerdon for his thought,—the real essence of the work,—except the luxury of seeing it embodied, which he could not otherwise have afforded, The American Mæcenas often pushes the price down, not from want of generosity, but from a habit of making what are called good bargains,—i.e. bargains for one's own advantage at the expense of a poorer brother. Those who call these good do not believe that

"Mankind is one,