But we have said enough as to the spirit and tendency of this book. We shall only add a few words as to the unworthy use of the word "infidel," in the attempt to fix a stigma upon opponents. We feel still more contempt than indignation at the desire to work in this way on the unthinking and ignorant.
We ourselves are of the number stigmatized by these persons as sharing an infidel tendency, as are all not enlisted under their own sectarian banner. They, on their side, seem to us unbelievers in all that is most pure and holy, and in the saving grace of love. They do not believe in God, as we believe; they seem to us utterly deficient in the spirit of Christ, and to be of the number of those who are always calling, "Lord, Lord," yet never have known him. We find throughout these pages the temper of "Lord, I thank thee that I am not as other men are"—hatred of those whom they deem Gentiles, and a merciless spirit towards the sinner; yet we do not take upon ourselves to give them the name of infidels, and we solemnly call them to trial before the bar of the Only Wise and Pure, the Searcher of hearts, to render an account of this daring assumption. We ask them in that presence, if they are not of the class threatened with "retribution" for saying to their brother, "Thou fool;" and that not merely in the heat of anger, but coolly, pertinaciously, and in a thousand ways.
We call to sit in council the spirits of our Puritan fathers, and ask if such was the right of individual judgment, of private conscience, they came here to vindicate. And we solicit the verdict of posterity as to whether the spirit of mercy or of vengeance be the more divine, and whether the denunciatory and personal mode chosen by these writers for carrying on this inquiry be the true one.
We wish most sincerely this book had been a wise and noble one. To ascertain just principles, it is necessary that the discussion should be full and fair, and both sides ably argued. After this has been done, the sense of the world can decide. It would be a happiness for which it might seem that man at this time of day is ripe, that the opposing parties should meet in open lists as brothers, believing each that the other desired only that the truth should triumph, and able to clasp hands as men of different structure and ways of thinking, but fellow-students of the divine will. O, had we but found such an adversary, above the use of artful abuse, or the feints of sophistry, able to believe in the noble intention, of a foe as of a friend, how cheerily would the trumpets ring out while the assembled world echoed the signal words, "God speed the Right!" The tide of progress rolls onward, swelling more and more with the lives of those who would fain see all men called to repentance. It must be a strong arm, indeed, that can build a dam to stay it even for a moment. None such do we see yet; but we should rejoice in a noble and strong opponent, putting forth all his power for conscience's sake. God speed the Right!
PART II.
MISCELLANIES.
FIRST OF JANUARY
THE new year dawns, and its appearance is hailed by a flutter of festivity. Men and women run from house to house, scattering gifts, smiles, and congratulations. It is a custom that seems borrowed from a better day, unless indeed it be a prophecy that such must come.
For why so much congratulation? A year has passed; we are nearer by a twelvemonth to the term of this earthly probation. It is a solemn thought; and though the consciousness of having hallowed the days by our best endeavor, and of having much occasion to look to the Ruling Power of all with grateful benediction, must, in cases where such feelings are unalloyed, bring joy, one would think it must even then be a grave joy, and one that would disincline to this loud gayety in welcoming a new year; another year—in which we may, indeed, strive forward in a good spirit, and find our strivings blest, but must surely expect trials, temptations, and disappointments from without; frailty, short-coming, or convulsion in ourselves.
If it be appropriate to a reflective habit of mind to ask with each night-fall the Pythagorean questions, how much more so at the close of the year!
| "What hast thou done that's worth the doing? |
| And what pursued that's worth pursuing? |
| What sought thou knewest thou shouldst shun? |
| What done thou shouldst have left undone?" |