"She wanted imagination, and she wanted productiveness. She wrote with difficulty. Without external pressure, perhaps, she would never have written at all. She was dogmatic, and not creative. Her strength was in characterization and in criticism. Her critique on Goethe, in the second volume of the Dial, is, in my estimation, one of the best things she has written. And, as far as it goes, it is one of the best criticisms extant of Goethe.

"What I especially admired in her was her intellectual sincerity. Her judgments took no bribe from her sex or her sphere, nor from custom nor tradition, nor caprice. She valued truth supremely, both for herself and others. The question with her was not what should be believed, or what ought to be true, but what is true. Her yes and no were never conventional; and she often amazed people by a cool and unexpected dissent from the common-places of popular acceptation."

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Margaret, we have said, saw in each of her friends the secret interior capability, which might become hereafter developed into some special beauty or power. By means of this penetrating, this prophetic insight, she gave each to himself, acted on each to draw out his best nature, gave him an ideal out of which he could draw strength and liberty hour by hour. Thus her influence was ever ennobling, and each felt that in her society he was truer, wiser, better, and yet more free and happy, than elsewhere. The "dry light" which Lord Bacon loved, she never knew; her light was life, was love, was warm with sympathy and a boundless energy of affection and hope. Though her love flattered and charmed her friends, it did not spoil them, for they knew her perfect truth. They knew that she loved them, not for what she imagined, but for what she saw, though she saw it only in the germ. But as the Greeks beheld a Persephone and Athene in the passing stranger, and ennobled humanity into ideal beauty, Margaret saw all her friends thus idealized. She was a balloon of sufficient power to take us all up with her into the serene depth of heaven, where she loved to float, far above the low details of earthly life. Earth lay beneath us as a lovely picture,—its sounds came up mellowed into music.

Margaret was, to persons younger than herself, a Makaria and Natalia. She was wisdom and intellectual beauty, filling life with a charm and glory "known to neither sea nor land." To those of her own age she was sibyl and seer,—a prophetess, revealing the future, pointing the path, opening their eyes to the great aims only worthy of pursuit in life. To those older than herself she was like the Euphorion in Goethe's drama, child of Faust and Helen,—a wonderful union of exuberance and judgment, born of romantic fulness and classic limitation. They saw with surprise her clear good-sense balancing her now of sentiment and ardent courage. They saw her comprehension of both sides of every question, and gave her their confidence, as to one of equal age, because of so ripe a judgment.

But it was curious to see with what care and conscience she kept her friendships distinct. Her fine practical understanding, teaching her always the value of limits, enabled her to hold apart all her intimacies, nor did one ever encroach on the province of the other. Like a moral Paganini, she played always on a single string, drawing from each its peculiar music,—bringing wild beauty from the slender wire, no less than from the deep-sounding harp string. Some of her friends had little to give her when compared with others; but I never noticed that she sacrificed in any respect the smaller faculty to the greater. She fully realized that the Divine Being makes each part of this creation divine, and that He dwells in the blade of grass as really if not as fully as in the majestic oak which has braved the storm for a hundred years. She felt in full the thought of a poem which she once copied for me from Barry Cornwall, which begins thus:—

"She was not fair, nor full of grace,
Nor crowned with thought, nor aught beside
No wealth had she of mind or face,
To win our love, or gain our pride,—
No lover's thought her heart could touch,—
No poet's dream was round her thrown;
And yet we miss her—ah, so much!
Now—she has flown."

I will close this section of Cambridge Friendship with the two following passages, the second of which was written to some one unknown to me:

'Your letter was of cordial sweetness to me, as is ever the thought of our friendship,—that sober-suited friendship, of which the web was so deliberately and well woven, and which wears so well.

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