'This morning came ——'s letter, announcing Sterling's death:—
'"Weep for Dedalus all that is fairest."
'The news was very sad: Sterling did so earnestly wish to do a man's work, and had done so small a portion of his own. This made me feel how fast my years are flitting by, and nothing done. Yet these few beautiful days of leisure I cannot resolve to give at all to work. I want absolute rest, to let the mind lie fallow, to keep my whole nature open to the influx of truth.'
At this very time, however, she was longing to write with full freedom and power. 'Formerly,' she says,
'the pen did not seem to me an instrument capable of expressing the spirit of a life like mine. An enchanter's mirror, on which, with a word, could be made to rise all apparitions of the universe, grouped in new relations; a magic ring, that could transport the wearer, himself invisible, into each region of grandeur or beauty; a divining-rod, to tell where lie the secret fountains of refreshment; a wand, to invoke elemental spirits;—only such as these seemed fit to embody one's thought with sufficient swiftness and force. In earlier years I aspired to wield the sceptre or the lyre; for I loved with wise design and irresistible command to mould many to one purpose, and it seemed all that man could desire to breathe in music and speak in words, the harmonies of the universe. But the golden lyre was not given to my hand, and I am but the prophecy of a poet. Let me use, then, the slow pen. I will make no formal vow to the long-scorned Muse; I assume no garland; I dare not even dedicate myself as a novice; I can promise neither patience nor energy:—but I will court excellence, so far as an humble heart and open eye can merit it, and, if I may gradually grow to some degree of worthiness in this mode of expression, I shall be grateful.'
WOMAN.
It was on "Woman in the Nineteenth Century" that Margaret was now testing her power as a writer. 'I have finished the pamphlet,' she writes, 'though the last day it kept spinning out beneath my hand. After taking a long walk, early one most exhilarating morning, I sat down to work, and did not give it the last stroke till near nine in the evening. Then I felt a delightful glow, as if I had put a good deal of my true life in it, and as if, should I go away now, the measure of my foot-print would be left on the earth.'
A few extracts from her manuscripts upon this subject may be of interest, as indicating the spirit and aim with which she wrote:—
'To those of us who hate emphasis and exaggeration, who believe that whatever is good of its kind is good, who shrink from love of excitement and love of sway, who, while ready for duties of many kinds, dislike pledges and bonds to any,—this talk about "Woman's Sphere," "Woman's Mission," and all such phrases as mark the present consciousness of an impending transition from old conventions to greater freedom, are most repulsive. And it demands some valor to lift one's head amidst the shower of public squibs, private sneers, anger, scorn, derision, called out by the demand that women should be put on a par with their brethren, legally and politically; that they should hold property not by permission but by right, and that they should take an active part in all great movements. But though, with Mignon, we are prompted to characterize heaven as the place where
"Sie fragen nicht nach Mann nie Weib,"