We hope, too, there will be a national institute, containing all the remains of the Indians,—all that has been preserved by official intercourse at Washington, Catlin's collection, and a picture gallery as complete as can be made, with a collection of skulls from all parts of the country. To this should be joined the scanty library that exists on the subject.
I have not mentioned Mackenzie's Travels. He is an accurate observer, but sparing in his records, because his attention was wholly bent on his own objects. This circumstance gives a heroic charm to his scanty and simple narrative. Let what will happen, or who will go back, he cannot; he must find the sea, along those frozen rivers, through those starving countries, among tribes of stinted men, whose habitual interjection was "edui, it is hard, uttered in a querulous tone," distrusted by his followers, deserted by his guides, on, on he goes, till he sees the sea, cold, lowering, its strand bristling with foes; but he does see it.
His few observations, especially on the tribes who lived on fish, and held them in such superstitious observance, give a lively notion of the scene.
A little pamphlet has lately been published, giving an account of the massacre at Chicago, which I wish much I had seen while there, as it would have imparted an interest to spots otherwise barren. It is written with animation, and in an excellent style, telling just what we want to hear, and no more. The traits given of Indian generosity are as characteristic as those of Indian cruelty. A lady, who was saved by a friendly chief holding her under the waters of the lake, while the balls were whizzing around, received also, in the heat of the conflict, a reviving draught from a squaw, who saw she was exhausted; and, as she lay down, a mat was hung up between her and the scene of butchery, so that she was protected from the sight, though she could not be from sounds, full of horror.
I have not wished to write sentimentally about the Indians, however moved by the thought of their wrongs and speedy extinction. I know that the Europeans who took possession of this country, felt themselves justified by their superior civilization and religious ideas. Had they been truly civilized or Christianized, the conflicts which sprang from the collision of the two races, might have been avoided; but this cannot be expected in movements made by masses of men. The mass has never yet been humanized, though the age may develop a human thought.
Since those conflicts and differences did arise, the hatred which sprang, from terror and suffering, on the European side, has naturally warped the whites still farther from justice.
The Indian, brandishing the scalps of his friends and wife, drinking their blood and eating their hearts, is by him viewed as a fiend, though, at a distant day, he will no doubt be considered as having acted the Roman or Carthaginian part of heroic and patriotic self-defence, according to the standard of right and motives prescribed by his religious faith and education. Looked at by his own standard, he is virtuous when he most injures his enemy, and the white, if he be really the superior in enlargement of thought, ought to cast aside his inherited prejudices enough to see this,—to look on him in pity and brotherly goodwill, and do all he can to mitigate the doom of those who survive his past injuries.
In McKenney's book, is proposed a project for organizing the Indians under a patriarchal government, but it does not look feasible, even on paper. Could their own intelligent men be left to act unimpeded in their behalf, they would do far better for them than the white thinker, with all his general knowledge. But we dare not hope the designs of such will not always be frustrated by the same barbarous selfishness they were in Georgia. There was a chance of seeing what might have been done, now lost forever.
Yet let every man look to himself how far this blood shall be required at his hands. Let the missionary, instead of preaching to the Indian, preach to the trader who ruins him, of the dreadful account which will be demanded of the followers of Cain, in a sphere where the accents of purity and love come on the ear more decisively than in ours. Let every legislator take the subject to heart, and if he cannot undo the effects of past sin, try for that clear view and right sense that may save us from sinning still more deeply. And let every man and every woman, in their private dealings with the subjugated race, avoid all share in embittering, by insult or unfeeling prejudice, the captivity of Israel.