2: Facts of the same kind are asserted of late among ourselves, and believed, though "incredible."
These experiments are detailed under their several heads in the book.
From her eyes flowed a peculiar spiritual light which impressed even those who saw her for a very short time. She was in each relation more spirit than human.
Should we compare her with anything human, we would say she was as one detained at the moment of dissolution, betwixt life and death; and who is better able to discern the affairs of the world that lies before, than that behind him.
She was often in situations when one who had, like her, the power of discerning spirits, would have seen her own free from the body, which at all times enveloped it only as a light veil. She saw herself often out of the body; saw herself double. She would say, "I seem out of myself, hover above my body, and think of it as something apart from myself. But it is not a pleasant feeling, because I still sympathize with my body. If only my soul were bound more firmly to the nerve-spirit, it might be bound more closely with the nerves themselves; but the bond of my nerve-spirit is always becoming looser."
She makes a distinction between spirit as the pure intelligence; soul, the ideal of this individual man; and nerve-spirit, the dynamic of his temporal existence.
Of this feeling of double identity, an invalid, now wasting under nervous disease, often speaks to me. He has it when he first awakes from sleep. Blake, the painter, whose life was almost as much a series of trances as that of our Seherin, in his designs of the Resurrection, represents spirits as rising from, or hovering over, their bodies in the same way.
Often she seemed quite freed from her body, and to have no more sense of its weight.
As to artificial culture, or dressing, (dressur,) Frau H. had nothing of it. She had learned no foreign tongue, neither history, nor geography, nor natural philosophy, nor any other of those branches now imparted to those of her sex in their schools. The Bible and hymn-book were, especially in the long years of her sickness, her only reading: her moral character was throughout blameless; she was pious without fanaticism. Even her long suffering, and the peculiar manner of it, she recognized as the grace of God; as she expresses in the following verses: