"An original mind is rarely understood until it has been reflected from some half-dozen congenial with it; so averse are men to admitting the true in an unusual form; while any novelty, however fantastic, however false, is greedily swallowed. Nor is this to be wondered at, for all truth demands a response, and few people care to think, yet they must have something to supply the place of thought. Every mind would appear original if every man had the power of projecting his own into the minds of others."
"All effort at originality must end either in the quaint or monstrous; for no man knows himself as on original; he can only believe it on the report of others to whom he is made known, as he is by the projecting power before spoken of."
"There is an essential meanness in wishing to get the better of any one. The only competition worthy of a wise man is with himself."
"Reverence is an ennobling sentiment; it is felt to be degrading only by the vulgar mind, which would escape the sense of its own littleness by elevating itself into the antagonist of what is above it."
"He that has no pleasure in looking up is not fit to look down; of such minds are the mannerists in art, and in the world—the tyrants of all sorts."
"Make no man your idol; for the best man must have faults, and his faults will naturally become yours, in addition to your own. This is as true in art as in morals."
"The Devil's heartiest laugh is at a detracting witticism. Hence the phrase 'devilish good' has sometimes a literal meaning."
"Woman's Mission and Woman's Position" is an excellent paper, in which plain truths ere spoken with an honorable straight-forwardness, and a great deal of good feeling. We despise the woman who, knowing such facts, is afraid to speak of them; yet we honor one, too, who does the plain right thing, for she exposes herself to the assaults of vulgarity, in a way painful to a person who has not strength to find shelter and repose in her motives. We recommend this paper to the consideration of all those, the unthinking, wilfully unseeing million, who are in the habit of talking of "Woman's sphere," as if it really were, at present, for the majority, one of protection, and the gentle offices of home. The rhetorical gentlemen and silken dames, who, quite forgetting their washerwomen, their seamstresses, and the poor hirelings for the sensual pleasures of Man, that jostle them daily in the streets, talk as if women need be fitted for no other chance than that of growing like cherished flowers in the garden of domestic love, are requested to look at this paper, in which the state of women, both in the manufacturing and agricultural districts of England, is exposed with eloquence, and just inferences drawn.
"This, then, is what I mean when I speak of the anomalous condition of women in these days. I would point out, as a primary source of incalculable mischief, the contradiction between her assumed and her real position; between what is called her proper sphere by the laws of God and Nature, and what has become her real sphere by the laws of necessity, and through the complex relations of artificial existence. In the strong language of Carlyle, I would say that 'Here is a lie standing up in the midst of society.' I would say 'Down with it, even to the ground;' for while this perplexing and barbarous anomaly exists, fretting like an ulcer at the very heart of society, all new specifics and palliatives are in vain. The question must be settled one way or another; either let the man in all the relations of life be held the natural guardian of the woman, constrained to fulfil that trust, responsible in society for her well-being and her maintenance; or, if she be liable to be thrust from the sanctuary of home, to provide for herself through the exercise of such faculties as God has given her, let her at least have fair play; let it not be avowed, in the same breath that protection is necessary to her, and that it is refused her; and while we send her forth into the desert, and bind the burthen on her back, and put the staff in her hand, let not her steps be beset, her limbs fettered, and her eyes blindfolded." Amen.
The sixth and last of these papers, on the relative social position of "mothers and governesses," exhibits in true and full colors a state of things in England, beside which the custom in some parts of China of drowning female infants looks mild, generous, and refined;—an accursed state of things, beneath whose influence nothing can, and nothing ought to thrive. Though this paper, of which we have not patience to speak further at this moment, is valuable from putting the facts into due relief, it is very inferior to the other, and shows the want of thoroughness and depth in Mrs. Jameson's intellect. She has taste, feeling and knowledge, but she cannot think out a subject thoroughly, and is unconsciously tainted and hampered by conventionalities. Her advice to the governesses reads like a piece of irony, but we believe it was not meant as such. Advise them to be burnt at the stake at once, rather than submit to this slow process of petrifaction. She is as bad as the Reports of the "Society for the relief of distressed and dilapidated Governesses." We have no more patience. We must go to England ourselves, and see these victims under the water torture. Till then, à Dieu!