See a common woman at forty; scarcely has she the remains of beauty, of any soft poetic grace which gave her attraction as Woman, which kindled the hearts of those who looked on her to sparkling thoughts, or diffused round her a roseate air of gentle love. See her, who was, indeed, a lovely girl, in the coarse, full-blown dahlia flower of what is commonly matron-beauty, "fat, fair, and forty," showily dressed, and with manners as broad and full as her frill or satin cloak. People observe, "How well she is preserved!" "She is a fine woman still," they say. This woman, whether as a duchess in diamonds, or one of our city dames in mosaics, charms the poet's heart no more, and would look much out of place kneeling before the Madonna. She "does well the honors of her house,"—"leads society,"—is, in short, always spoken and thought of upholstery-wise.
Or see that care-worn face, from which every soft line is blotted,—those faded eyes, from which lonely tears have driven the flashes of fancy, the mild white beam of a tender enthusiasm. This woman is not so ornamental to a tea-party; yet she would please better, in picture. Yet surely she, no more than the other, looks as a human being should at the end of forty years. Forty years! have they bound those brows with no garland? shed in the lamp no drop of ambrosial oil?
Not so looked the Iphigenia in Aulis. Her forty years had seen her in anguish, in sacrifice, in utter loneliness. But those pains were borne for her father and her country; the sacrifice she had made pure for herself and those around her. Wandering alone at night in the vestal solitude of her imprisoning grove, she has looked up through its "living summits" to the stars, which shed down into her aspect their own lofty melody. At forty she would not misbecome the marble.
Not so looks the Persica. She is withered; she is faded; the drapery that enfolds her has in its dignity an angularity, too, that tells of age, of sorrow, of a stern resignation to the must. But her eye, that torch of the soul, is untamed, and, in the intensity of her reading, we see a soul invincibly young in faith and hope. Her age is her charm, for it is the night of the past that gives this beacon-fire leave to shine. Wither more and more, black Chrysalid! thou dost but give the winged beauty time to mature its splendors!
Not so looked Victoria Colonna, after her life of a great hope, and of true conjugal fidelity. She had been, not merely a bride, but a wife, and each hour had helped to plume the noble bird. A coronet of pearls will not shame her brow; it is white and ample, a worthy altar for love and thought.
Even among the North American Indians, a race of men as completely engaged in mere instinctive life as almost any in the world, and where each chief, keeping many wives as useful servants, of course looks with no kind eye on celibacy in Woman, it was excused in the following instance mentioned by Mrs. Jameson. A woman dreamt in youth that she was betrothed to the Sun. She built her a wigwam apart, filled it with emblems of her alliance, and means of on independent life. There she passed her days, sustained by her own exertions, and true to her supposed engagement.
In any tribe, we believe, a woman, who lived as if she was betrothed to the Sun, would be tolerated, and the rays which made her youth blossom sweetly, would crown her with a halo in age.
There is, on this subject, a nobler view than heretofore, if not the noblest, and improvement here must coincide with that in the view taken of marriage. "We must have units before we can have union," says one of the ripe thinkers of the times.
If larger intellectual resources begin to be deemed needful to Woman, still more is a spiritual dignity in her, or even the mere assumption of it, looked upon with respect. Joanna Southcote and Mother Anne Lee are sure of a band of disciples; Ecstatica, Dolorosa, of enraptured believers who will visit them in their lowly huts, and wait for days to revere them in their trances. The foreign noble traverses land and sea to hear a few words from the lips of the lowly peasant girl, whom he believes especially visited by the Most High. Very beautiful, in this way, was the influence of the invalid of St. Petersburg, as described by De Maistre.
Mysticism, which may be defined as the brooding soul of the world, cannot fail of its oracular promise as to Woman. "The mothers," "The mother of all things," are expressions of thought which lead the mind towards this side of universal growth. Whenever a mystical whisper was heard, from Behmen down to St. Simon, sprang up the thought, that, if it be true, as the legend says, that Humanity withers through a fault committed by and a curse laid upon Woman, through her pure child, or influence, shall the new Adam, the redemption, arise. Innocence is to be replaced by virtue, dependence by a willing submission, in the heart of the Virgin-Mother of the new race.