"Amraphel!" Vul-Ramân stopped short. "Art thou raving? What canst thou do against Istar? Because by her mercy we are spared punishment for our last sin against her, darest thou again attempt her downfall? Attempt it by such means as this? If thy mind has not left thy body, then thine arrogance leads thee to death!"

The high-priest waited till the other had finished his protest. Then he said, calmly: "Istar of Babylon is a woman with child. Her divinity is gone. I go to drive her from the heavenly house."

In silence the two men proceeded to the court-yard, where, surrounded by a group of slaves, stood the golden chariot with its white horses and flashing harness. The driver stood holding the reins in his hands. On the arrival of the two priests there was a general obeisance. Amraphel entered the vehicle first. Vul-Ramân, not without a perceptible hesitation, followed him. The master raised his hand, the driver shouted to his steeds, and the powerful animals, with one spring, shot forward, drawing the whirring chariot after them through the bronze gate way, out into the Â-Ibur-Sabû.

"The temple of Istar!" said Amraphel.

The flashing wheels turned to the north, and in brave silence they proceeded towards the square at the end of the broad street. Not a word was spoken during the drive. The two priests, one on either side of the driver, stood like statues—Vul-Ramân with a face as white as a summer cloud, Amraphel in immovable calm. The right hand of the high-priest rested on the rim of the chariot in front of him. His left, the one with which he clasped the short, black goad, with its two cruel leathern thongs, hung at his side. As they went along, the people in the street stopped to stare in curiosity as to the wherefore of Amraphel's state magnificence, and Vul-Ramân's appearance so far from his temple at the hour of morning sacrifice. When finally they entered the square of Istar, it was wholly deserted; for service was going on in the temple, and a respectable throng was assembled to witness the weekly slaughter of doves and the broiling of their flesh over the cone-fire on the altar.

"Istar will be there at the sacrifice, doubtless," whispered Vul-Ramân, hurriedly, as they alighted together at the steps of the platform.

"Let us seek her," was all the reply he got. Amraphel exhibited not a trace of uneasiness, and yet, to a certain extent, the fear of the priest of Nebo had its effect on him. Mentally he cursed the prudent cowardice of Daniel, who, having arranged this situation, had left him to run the chance of disgrace and defeat alone.

As they came to the door of the temple the two priests found themselves confronting the throng of men and women who were just emerging into daylight. The sacrifice was over. But as Amraphel, in all his magnificence halted before them in the door-way, the people also came to a stand-still, lowered their heads, and waited silently to learn if there was a reason for his coming. For some seconds, however, Amraphel stood passive. He perceived the officiating priestess coming towards him from the altar, and he waited for her to reach his side. Then she, and Bit-Yakin, and finally the high-priest, performed the ceremonious greetings of the religious code; and only after these were over did Amraphel say:

"We seek the lady—Istar of Babylon. Is she in the temple, O servant of the great goddess?"

"The spirit of the goddess hath attended on the sacrifice. So spake the omens, most high lord," was the disturbed reply.