Meantime, at the head of the procession drove Belshazzar and Amraphel, side by side, in their golden chariots. Beyond the requisite first salutation, neither of them had spoken on the whole way, till, at a quarter of an hour before the time set for the first sacrifice, the royal vehicles halted in the great square of Marduk. Here was something at sight of which Amraphel started anxiously. In that square, south of the main entrance of the temple, drawn rank on rank in matchless array, spear, helmet, and sword flashing in the sun, was Belshazzar's guard, the famous regiment of Gutium. They had been waiting here all the morning, under command of their lieutenant, at the orders of their commander. And now, as the king drew near, they made the royal salute, and quietly closed ranks in preparation for marching. Belshazzar, giving them a long, sweeping salute, suddenly halted his chariot. The high-priest, in extreme anxiety, did the same. Then the king shouted three orders, all of them barely comprehensible to a civilian. But Amraphel's ears were sharp; his wits sharper. At the last command his face grew crimson with anger.
"What means this?" he asked, hoarsely, turning on the king. "Think you these dogs shall be admitted to the holy temple?"
Belshazzar barely turned his head towards the speaker. "What sayest thou?" he asked, coolly.
"It is against the laws of the gods that armed men should enter into their places of worship."
"I had not heard it," returned the king. "And it is my will that this, my regiment, follow me into the temple. How"—suddenly he turned full on the priest—"how wilt thou gainsay me?"
Amraphel drew back into himself. What had Belshazzar heard? How much did he know? Could he indeed, with this handful of soldiers, hold that temple of Marduk against the army of Cyrus and the Babylonish mob? It was a question that was not easy to answer. Do what he would, Amraphel was for the moment sorely nonplussed. He could see nothing for it but to submit. It was thorough defeat; for, fifteen minutes later, fifty members of the priesthood, the whole of the royal household, and the regiment of Gutium, five hundred strong, had entered the temple of Bel-Marduk.
Almost incredibly vast was the great hall of this, the greatest temple of the first of Babylon's twelve great gods. In it the seven hundred people that entered found plenty of room—more than enough room to spread themselves about at will. The vast walls, which towered up to a tremendous height, were richly adorned in the lower half with bas-reliefs illustrating various religious myths: the council of the gods; Bel-Marduk's combat with Tiamât the dragon; and Oannes the fish-god, giver of wisdom, expounding religion to the throngs of people that came down to hear him on the shores of the gulf of the setting sun. Above these sculptures ran bands of history, in the immaculate cuneiform, giving the story of Babylon from the time of her founding down to to-day. Still over this, on the enamelled tiles that carried the walls on up to the dim and shadowy roof, were the decorations for the feast. Great cloths of silk and muslin, elaborately and beautifully embroidered, fell, softly luminous, in the glowing light. Ropes of flowers were everywhere festooned; and their fragrance alone would have rendered the air rich. Their breath, however, vied with streams of incense, with showered perfumes, with fragrance of the sweet myrrh and Indian spices that burned along the walls in braziers of beaten brass. Finally, the light from the scene itself furnished sweetness to the room; for, from a thousand well-wrought hanging-lamps came flickering, golden flames, fed with the rarest perfumed oil.
The preparations for the feast and for the innumerable sacrifices, with which the feasting was to be varied, had been carefully made. The back rooms of the temple had been converted indiscriminately into kitchens, larders, and stables for the animals to be used for the sacrifice. Here an army of slaves was already at work, and there were half a hundred temple eunuchs, clad in spotless white, with collars of gold and caps of Tyrian purple, to minister to the wants of the feasters.
The great hall had been prepared with infinite care for the reception of the worshippers. In the back of the room, facing the entrance, and raised ten feet above the floor, was the platform on which stood the shrine of Tammuz. On the broad space before the holy of holies, carpeted with rugs, lighted by jewel-crusted lamps, were the divan and table of the king, who was to keep this place during the three days of the feast. At the foot of the steps leading up into this high place was the sacrificial altar, on which a fire was kept burning continuously; and to the right and to the left of this stood other images of Tammuz. Here, for six hours by day and six by night, was the place of the high-priest. During the rest of the time he lay above, on a couch beside that of the king, or, if he chose, moved from place to place at the long tables that lined the walls and filled the central spaces of the hall. At these tables rank was not observed, and the lord of the treasury and the meanest slave of the harem might be found side by side. These matters, however, adjusted themselves. Men sat with their chosen friends, or moved about from hour to hour as they wished, while the women generally remained in groups at the upper end of the hall.
To-day Ribâta, in company with the lords of the palace, took his place immediately below Belshazzar's platform, while his slaves were just beyond them, to the right. The soldiers of Gutium were in a body at the end of the hall, lying awkwardly enough on their silken couches, and dreaming grimly of nights in the watch-towers on the walls when they feasted according to their taste. On the right hand of the great hall, quite alone, at a solitary table under the figure of Bel on the wall, sat the one being to whom this festival was not a thing of joy. Istar, veiled from head to foot, uncrowned, unadorned, unattended, sat alone on her couch, gazing straight before her, wrapped in grief and foreboding, hearing nothing of what went on about her. Belshazzar from his place, and Baba from where she mingled with the slaves, watched her when they could; and for many hours that day it seemed to them that she did not move; and their bodies grew weary with the thought of how she stayed there, rigid and untiring.