John had been in Nethermuir several months before he saw the inside of the little kirk. He knew little about the folk who worshipped there, except that they were said to be “a queer kin’ o’ folk, who set themselves up as better than their neebors, and wiser than a’ their teachers.” Differing, as they seemed to do, both in preaching and in practice, from the kirk of the nation, they were doubtless wrong, thought John. But whatever they were, they were folk in whom he took no interest, and with whom he had nothing at all to do. So when he had gone to the kirk at all, he had gone to the parish kirk to please his mother, who was not always able to go so far herself. Sometimes he had permitted himself to go even farther than the kirk, coming back when the service was half over to sit for a while on a fallen headstone, as Allison did afterward when her turn came.
On fine days his mother went with him, and then it was different. He sat with the rest and listened to what the minister had to say, with no inclination to find fault. Indeed there was no fault to be found from John’s point of view or from the minister’s. It cannot be averred that in what was said there was either “food or physic for the soul of man.” But not knowing himself to be in especial need of either the one or the other, John missed nothing to which he had been accustomed all his days to listen in the kirk.
“We had a good discourse,” his mother would say, as they went slowly home together, and John always assented. “Yes, mother, we had a good discourse.”
So John went most days to please his mother. But there came a day of rain, and sleet, and bitter east wind, when, if her conscience would have permitted, Mrs Beaton would have refrained from making her usual suggestion about the propriety of honouring the Sabbath-day by going to the kirk. As for John, he was no more afraid of the rain, and the sleet, and the east wind than he was afraid of the summer sunshine; but when he proposed to go to hear Mr Hume, the sound of the sleet and the rain on the windows silenced any objection she might have had to his going “once in a way, the day being wild and wintry,” and she even added a hope that he might “hear something to do him good.”
This was at the very beginning of his acquaintance with the minister and his family. If he had waited for a while, till the charm of their friendliness and genuine kindness had wrought, till the time came when he had seen with his own eyes, and heard with his own ears that which proved his new friend to be different in some ways from the most of those to whom he had all his life looked up as leaders and teachers, yet not unworthy also to teach and to lead, John might have been better prepared to get the good which his mother hoped for him. And yet he might not. At any rate, it was to that dark day in the little kirk that, in the years which came afterward, he looked back as the beginning of “good” to him.
“A dismal hole,” he called it, as he went in among the first and sat down in a corner. It was scarcely barer or more dingy and dim than the rest of the kirks in country places were in those days; but it was very small, and it had windows only on one side. On that dark day it was dismal, and it could not have been beautiful at any time. The chill of the sleet and the wild east wind had got into it, and John wondered at the folk who should choose, of their own free will, to pass two hours, or even three, in the damp and gloom and dreariness. “There will be few here to-day,” thought he.
But they came one after another, and by twos and threes, and there was the stamping of wet shoes, and the shaking out of wet plaids, and many a sneeze, and many a “hoast” (cough). And still more came, some of them with familiar faces from the neighbouring streets, and some from beyond the hills, miles away. Peter Gilchrist was there, of course, and Saunners Crombie, and an old woman or two, who would better have kept the house, John thought, on such a day. And by and by the kirk was well filled. John would have liked to see the minister’s seat. It was close to the door, and so was the one in which he sat; but a little porch, which protected the door, came between. He heard the clatter of the boys’ feet as they came in, and once he heard their mother’s “quietly, boys,” gently but firmly uttered, and by that time the minister was in the pulpit, and the service began.
It was just to be like other services in other kirks, John thought at first. There was a psalm read, and a remark was made on a verse here and there, and then they sang. He had a certain enjoyment in the singing, because he had never heard anything like it before. The sleet or something else had kept the usual precentor at home, and Saunners Crombie filled the office for the time. He had the singing mostly to himself for the first verse, because no one knew what tune he meant to sing, and some of those who joined, trying to do their best, “went out of it a’thegither,” as Saunners said angrily afterward. The second verse went better. The minister’s boys took it up and their mother, and were joined by “the discordant crowd,” as John called them while he listened; and though he might have done good service on the occasion, he never opened his lips.
Then came the “long prayer,” in which John certainly did not join. But he listened, and after a little he wondered. It was “like all the prayers,” he said to himself at first—confession, petition, thanksgiving. Yet it was a little different. The words came with a certain power. It was as if he who prayed saw the face of Him whom he addressed, a living Person whom he knew and had proved, and not an awful unknown Being hidden in light unapproachable, or in dimness or darkness. He was speaking to One whose promise had been given, and many times made good unto those who trusted Him. And to him who was asking, evidently the promise was sure, the Word unchangeable.
“All good things! Why, a man who believed that need be afraid of nothing,” said John to himself.