This was Shenac’s first visit to the new kirk, but it was by no means the last.
It would be out of place to enter here into any detailed history of this one of those awakenings of God’s people which have taken place at different times in this part of the country; and yet it cannot be quite passed over. For a long time all the settlers in that neighbourhood worshipped in the same kirk; but when the time came which proved the Church in the motherland—the time which separated into two bodies that which had long been one—the same division extended to the far-away lands where the Scottish form of worship had prevailed. After a time, they who went away built another house in which they might worship the God of their fathers; and it was at the time of the opening of this house that the Lord visited his people.
A few of those to whom even the dust of Zion is dear, seeking to consecrate the house, and with it themselves, more entirely to God’s service, met for prayer for a few nights before the public dedication; and from that time for more than a year not a night passed in which the voice of prayer and praise did not arise within its walls. All through the busy harvest-time, through the dark autumn evenings, when the unmade roads of the country were deep and dangerous, and through the frosts and snows of a bitter winter, the people gathered to the house of prayer. Old people, who in former years had thought themselves too feeble to brave the night and the storm for the sake of a prayer-meeting, were now never absent. Young people forsook the merry gatherings of singers and dancers, to join the assemblies of God’s people.
It was a wonderful time, all say who were there then. Connected with it were none of those startling circumstances which in many minds are associated with a time of revival. The excitement was deep, earnest, and silent; there was in use none of the machinery for creating or keeping up an interest in the meetings. A stranger coming into one of those assemblies might have seen nothing different from the usual weekly gatherings of God’s people. The minister held forth the word of life as at other times. It was the simple gospel, the preaching of Christ and him crucified, that prevailed, through the giving of God’s grace, to the saving of many.
At some of the meetings others besides the minister took part. At first it was only the elders or the old people who led the devotions of the rest, or uttered words of counsel or encouragement; but later, as God gave them grace and courage, younger men raised their voices in thanksgivings or petitions, or to tell of God’s dealings with them. But all was done gravely and decently. There was no pressing of excited and ignorant young people to the “anxious seats,” no singing of “revival hymns.” They sang the Psalms from first to last—the old, rough version, which people nowadays criticise and smile at, wondering how ever the cramped lines and rude metre could find so sure and permanent a place in the hearts and memories of their fathers. It is said now that these old psalms are quite insufficient for all occasions of praise; but to those people, with hearts overflowing with revived or new-found love, it did not seem so. The suffering and sorrowful saint found utterance in the cry of the psalmist, and the rejoicing soul found in his words full expression for the most triumphant and joyful praise. They who after many wanderings were coming back to their first love, and they who had never come before, alike took his words of self-abasement as their own. So full and appropriate and sufficient did they prove, that at last old and experienced Christians could gather from the psalm chosen what were the exercises of the reader’s mind; and the ignorant, or those unaccustomed to put their thoughts in words, found a voice in the words which the Sabbath singing and family worship had made familiar to them.
After a time, when the number of inquirers became so numerous that they could not be conveniently received at the manse or at the houses of the elders, they were requested to stay when the congregation dispersed; and oftentimes the few went while the most remained. Then was there many a word “fitly spoken;” many a “word in season” uttered from heart to heart; many a seeking sinner pointed to the Lamb of God; many a sorrowful soul comforted; many a height of spiritual attainment made visible to upward-gazing eyes; many a vision of glory revealed.
I must not linger on these scenes, wondrous in the eyes of all who witnessed them. Many were gathered into the Church, into the kingdom, and the name of the Lord was magnified. In the day when all things shall be made manifest, it shall be known what wonders of grace were there in silence wrought.
For a long time Shenac came to these meetings very much as Dan had done—because of the interest she took in seeing others deeply moved. She came as a spectator, wondering what it all meant, interested in what was said because of the earnestness of the speakers, and enjoying the clear and simple utterance of truth, hitherto only half understood.
But gradually her attitude was changed. It was less easy after a while to set herself apart, for many a truth came home to her sharply and suddenly. Now and then a momentary gleam of light flashed upon her, showing how great was her need of the help which Heaven alone could give. Many troubled and anxious thoughts she had, but she kept them all to herself. She never lingered behind with those who wished for counsel; she never even spoke to Hamish of all that was passing in her heart.
This was, for many reasons, a time of great trial for Shenac. Day after day and week after week passed, and still there came no tidings from Allister or Evan, and every passing day and week seemed to her to make the hope of their return more uncertain. The mother was falling into a state which was more terrible to Shenac than positive illness would have been. Her memory was failing, and she was becoming in many things like a child. She was more easily dealt with in one sense, for she was hardly ever fretful or exacting now; but the gentle passiveness that assented to all things, the forgetfulness of the trifles of the day, and the pleased dwelling on scenes and events of long ago, were far more painful to her children than her fretfulness had ever been.