Not by denying the central and basic biological facts of our nature, not by subscribing to the glittering but false values of any philosophy or program of escape, not by wild Utopian dreams of the brotherhood of men, not by any sanctimonious debauch of sentimentality or religiosity, may we accomplish the first feeble step toward liberation. On the contrary, only by firmly planting our feet on the solid ground of scientific fact may we even stand erect—may we even rise from the servile stooping posture of the slave, borne down by the weight of age-old oppression.
In looking forward to this radiant release of the inner energies of a regenerated humanity, I am not thinking merely of inventions and discoveries and the application of these to the perfecting of the external and mechanical details of social life. This external and scientific perfecting of the mechanism of external life is a phenomenon we are to a great extent witnessing today. But in a deeper sense this tendency can be of no true or lasting value if it cannot be made to subserve the biological and spiritual development of the human organism, individual and collective. Our great problem is not merely to perfect machinery, to produce superb ships, motor cars or great buildings, but to remodel the race so that it may equal the amazing progress we see now making in the externals of life. We must first free our bodies from disease and predisposition to disease. We must perfect these bodies and make them fine instruments of the mind and the spirit. Only thus, when the body becomes an aid instead of a hindrance to human expression may we attain any civilization worthy of the name. Only thus may we create our bodies a fitting temple for the soul, which is nothing but a vague unreality except insofar as it is able to manifest itself in the beauty of the concrete.
Once we have accomplished the first tentative steps toward the creation of a real civilization, the task of freeing the spirit of mankind from the bondage of ignorance, prejudice and mental passivity which is more fettering now than ever in the history of humanity, will be facilitated a thousand-fold. The great central problem, and one which must be taken first is the abolition of the shame and fear of sex. We must teach men the overwhelming power of this radiant force. We must make them understand that uncontrolled, it is a cruel tyrant, but that controlled and directed, it may be used to transmute and sublimate the everyday world into a realm of beauty and joy. Through sex, mankind may attain the great spiritual illumination which will transform the world, which will light up the only path to an earthly paradise. So must we necessarily and inevitably conceive of sex-expression. The instinct is here. None of us can avoid it. It is in our power to make it a thing of beauty and a joy forever: or to deny it, as have the ascetics of the past, to revile this expression and then to pay the penalty, the bitter penalty that Society to-day is paying in innumerable ways.
If I am criticized for the seeming "selfishness" of this conception it will be through a misunderstanding. The individual is fulfiling his duty to society as a whole by not self-sacrifice but by self-development. He does his best for the world not by dying for it, not by increasing the sum total of misery, disease and unhappiness, but by increasing his own stature, by releasing a greater energy, by being active instead of passive, creative instead of destructive. This is fundamentally the greatest truth to be discovered by womankind at large. And until women are awakened to their pivotal function in the creation of a new civilization, that new era will remain an impossible and fantastic dream. The new civilization can become a glorious reality only with the awakening of woman's now dormant qualities of strength, courage, and vigor. As a great thinker of the last century pointed out, not only to her own health and happiness is the physical degeneracy of woman destructive, but to our whole race. The physical and psychic power of woman is more indispensable to the well-being and power of the human race than that even of man, for the strength and happiness of the child is more organically united with that of the mother.
Parallel with the awakening of woman's interest in her own fundamental nature, in her realization that her greatest duty to society lies in self-realization, will come a greater and deeper love for all of humanity. For in attaining a true individuality of her own she will understand that we are all individuals, that each human being is essentially implicated in every question or problem which involves the well-being of the humblest of us. So to-day we are not to meet the great problems of defect and delinquency in any merely sentimental or superficial manner, but with the firmest and most unflinching attitude toward the true interest of our fellow beings. It is from no mere feeling of brotherly love or sentimental philanthropy that we women must insist upon enhancing the value of child life. It is because we know that, if our children are to develop to their full capabilities, all children must be assured a similar opportunity. Every single case of inherited defect, every malformed child, every congenitally tainted human being brought into this world is of infinite importance to that poor individual; but it is of scarcely less importance to the rest of us and to all of our children who must pay in one way or another for these biological and racial mistakes. We look forward in our vision of the future to children brought into the world because they are desired, called from the unknown by a fearless and conscious passion, because women and men need children to complete the symmetry of their own development, no less than to perpetuate the race. They shall be called into a world enhanced and made beautiful by the spirit of freedom and romance—into a world wherein the creatures of our new day, unhampered and unbound by the sinister forces of prejudice and immovable habit, may work out their own destinies. Perhaps we may catch fragmentary glimpses of this new life in certain societies of the past, in Greece perhaps; but in all of these past civilizations these happy groups formed but a small exclusive section of the population. To-day our task is greater; for we realize that no section of humanity can be reclaimed without the regeneration of the whole.
I look, therefore, into a Future when men and women will not dissipate their energy in the vain and fruitless search for content outside of themselves, in far-away places or people. Perfect masters of their own inherent powers, controlled with a fine understanding of the art of life and of love, adapting themselves with pliancy and intelligence to the milieu in which they find themselves, they will unafraid enjoy life to the utmost. Women will for the first time in the unhappy history of this globe establish a true equilibrium and "balance of power" in the relation of the sexes. The old antagonism will have disappeared, the old ill-concealed warfare between men and women. For the men themselves will comprehend that in this cultivation of the human garden they will be rewarded a thousand times. Interest in the vague sentimental fantasies of extra-mundane existence, in pathological or hysterical flights from the realities of our earthliness, will have through atrophy disappeared, for in that dawn men and women will have come to the realization, already suggested, that here close at hand is our paradise, our everlasting abode, our Heaven and our eternity. Not by leaving it and our essential humanity behind us, nor by sighing to be anything but what we are, shall we ever become ennobled or immortal. Not for woman only, but for all of humanity is this the field where we must seek the secret of eternal life.
(1) Memoirs of the National Academy of Sciences. Volume
XV.
(2) Conklin, The Direction of Human Evolution. "When it is
remembered that mental capacity is inherited, that parents
of low intelligence generally produce children of low
intelligence, and that on the average they have more
children than persons of high intelligence, and furthermore,
when we consider that the intellectual capacity or `mental
age' can be changed very little by education, we are in a
position to appreciate the very serious condition which
confronts us as a nation." p. 108.