Here again the wide prevalence of the custom is the first and best proof that women are driven by some great pressure within themselves to accede to it. If further proof were necessary, it is afforded by the testimony of Occidentals who have lived in China, that Chinese midwives are extremely skillful in producing early abortion. Abortions are not performed without the consent and usually only at the demand of the woman.

In China, as in India, the religions of the country condemned, even as they to-day condemn, infanticide. Both foreign and native governments have sought to make an end of the custom. But in both countries it still prevails. Nor are these Eastern countries substantially different from their Western neighbors.

The record of Western Europe is summarized by Oscar Helmuth Werner, Ph.D., in his book, "The Unmarried Mother in German Literature." "Infanticide," says Dr. Werner, "was the most common crime in Western Europe from the Middle Ages down to the end of the Eighteenth Century." This fact, of course, means that it was even more largely practiced by the married than the unmarried, the married mothers being far greater in number.

"Another problem which confronted the church," he says in another place, "was the practice of exposure and killing of children by legal parents." A sort of final word from Dr. Werner is this: "Infanticide by legal parents has practically ceased in civilized countries, but abortion, its substitute, has not."

How desperately woman desired freedom to develop herself as an individual, apart from motherhood, is indicated by the fact that infanticide was "the most common crime of Western Europe," in spite of the fact that some of the most terrible punishments ever inflicted by law were meted out to those women who sought this means of escape from the burden of unwanted children. Dr. Werner shows that in Germany, for instance, in the year 1532, it was the law that those guilty of infanticide were "to be buried alive or impaled. In order to prevent desperation, however, they shall be drowned if it is possible to get to a stream or river, in which they shall be torn with glowing tongs beforehand."

Notwithstanding the fact that at one time in Germany, the punishment was that of drowning in a sack containing a serpent, a cat and a dog—in order that the utmost agony might be inflicted—one sovereign alone condemned 20,000 women to death for infanticide, without noticeably reducing the practice.

To-day, in spite of the huge numbers of abortions and the multiplication of foundlings' homes and orphans' asylums, infanticide is still an occasional crime in all countries. As to woman's share in the practice, let us add this word from Havelock Ellis, taken from the chapter on "Morbid Psychic Phenomena" in his book, Man and Woman:

"Infanticide is the crime in which women stand out in the greatest contrast to men; in Italy, for example, for every 100 men guilty of infanticide, there are 477 women." And he remarks later that when a man commits this crime, "he usually does it at the instance of some woman."

Infanticide tends to disappear as skill in producing abortions is developed or knowledge of contraceptives is spread, and only then. One authority, as will be seen in a later chapter, estimates the number of abortions performed annually in the United States at 1,000,000, and another believes that double that number are produced.

"Among the Hindus and Mohammedans, artificial abortion is extremely common," says Westermark. "In Persia every illegitimate pregnancy ends with abortion. In Turkey, both among the rich and the poor, even married women very commonly procure abortion after they have given birth to two children, one of which is a boy."