It is but a few years since it was said of The Woman Rebel that it was "the first un-veiled head raised in America." It is but a few years since men as well as women trembled at the temerity of a public discussion in which the subject of sex was mentioned.
But, measured in progress, it is a far cry from those days. The public has read of birth control on the first page of its newspapers. It has discussed it in meetings and in clubs. It has been a favorite topic of discussion at correct teas. The scientist is giving it reverent and profound attention. Even the minister, seeking to keep abreast of the times, proclaims it from the pulpit. And everywhere, serious-minded women and men, those with the vision, with a comprehension of present and future needs of society, are working to bring this message to those who have not yet realized its immense and regenerating import.
The American public, in a word, has been permeated with the message of birth control. Its reaction to that message has been exceedingly encouraging. People by the thousands have flocked to the meetings. Only the official mind, serving ancient prejudices under the cloak of "law and order," has been in opposition.
It is plain that puritanism is in the throes of a lingering death. If anyone doubts it, let it be remembered that the same people who, a few years ago, formed the official opinion of puritanism have so far forsaken puritanism as to flood the country with millions of pamphlets discussing sex matters and venereal disease. This literature was distributed by the United States Government, by state governments, by the Y.M.C.A., the Y.W.C.A., and by similar organizations. It treated the physiology of sex far more definitely than has birth-control literature. This official educational barrage was at once a splendid salute to the right of women and men to know their own bodies and the last heavy firing in the main battle against ignorance in the field of sex. What remains now is but to take advantage of the victories.
What does it all mean? It means that American womanhood is blasting its way through the débris of crumbling moral and religious systems toward freedom. It means that the path is all but clear. It means that woman has but to press on, more courageously, more confidently, with her face set more firmly toward the goal.
CHAPTER XVIII
THE GOAL
What is the goal of woman's upward struggle? Is it voluntary motherhood? Is it general freedom? Or is it the birth of a new race? For freedom is not fruitless, but prolific of higher things. Being the most sacred aspect of woman's freedom, voluntary motherhood is motherhood in its highest and holiest form. It is motherhood unchained—motherhood ready to obey its own urge to remake the world.
Voluntary motherhood implies a new morality—a vigorous, constructive, liberated morality. That morality will, first of all, prevent the submergence of womanhood into motherhood. It will set its face against the conversion of women into mechanical maternity and toward the creation of a new race.
Woman's rôle has been that of an incubator and little more. She has given birth to an incubated race. She has given to her children what little she was permitted to give, but of herself, of her personality, almost nothing. In the mass, she has brought forth quantity, not quality. The requirement of a male dominated civilization has been numbers. She has met that requirement.