Even the most open and avowed enemy of the church of to-day would not hesitate to place it definitely on the side of the upward pull. Its history, teachings and ideals, like its spires, point upward. It says reverently and steadily to a world of busy men so much engaged in the rush for mere things that they find it easy to forget all else, two simple, tremendously significant words—GOD IS. It says persistently, above the struggle for power through possessions,—“Truth, Righteousness, Justice, Love, these alone mean happiness,” and at some time during his progress from childhood to old age man stops to listen. The most natural and effective time to stop is during the early teens.
Of course the church, being made up of humanity, has its weaknesses. As an upward pulling force it is not perfect. Nothing is. Its most loyal friends are the ones most conscious of its faults and failures. Its members feel its weakness more keenly than the outside world possibly can, just as the members of a family feel more deeply than the outside world the weakness and failures of its members in any particular.
But in spite of its errors of creed, its lack, in many cases, of authority and initiative, and its temptation to shun real problems, yet the members do feel the power of its upward pull, and the community in general is conscious of it.
To place the girl in her teens where she will feel most strongly the lifting power of the church is the business of her parents and teachers.
In the average community the girl has been more or less in contact with the church from her earliest years. Her estimation of its value, its purpose and power, has been built up through the years by what she has heard parents, companions and teachers say of it. It is a refuge for the weak, a company of people who think themselves better than others, a respectable moral organization through which men climb to higher social planes, a necessary guardian of good in the community; or, the visible expression of the religion of Jesus Christ, the highest and most potent force in the world to-day for the conversion and uplifting of mankind. Her opinion is in accordance with the general opinion of those in her immediate environment.
As she approaches her teens, if her parents are not church people, through the influence of the Sunday-school of which she is a member she usually becomes a more or less regular attendant upon the services of the church. If her teacher is wise she does all in her power to establish the habit of church attendance. If the pastor has a thought and a word for the younger members of his congregation the girl, interested and helped, responds according to her temperament.
About the time she enters her teens, if she is a Sunday-school girl, she has had, through Decision Day or in answer to the direct question of her pastor or teacher, the opportunity of saying, “I choose to be a Christian.” If her teaching has been careful and wise she will know what being a Christian should mean to a girl of thirteen, and she will make the choice gladly and of her own free will. Before she is sixteen she will have met the question of her direct relation to the church. Shall she join it in its work in the world? If “joining the church” is made the simple, sincere matter that it really is, the average girl responds easily and earnestly. Only those who year after year have helped girls from fourteen to sixteen decide to take the step can know the genuine, loving, devoted spirit in which they come to their decisions.
Through the weeks of instruction that follow the decision, when the girl learns, under her pastor’s or teacher’s direction, the history of the church, the development of her own denomination, and the statements of its creed, the work the church has done, and is actually doing for the poor and outcast, the rich and careless, her admiration for it deepens, and all the love and devotion of her girl heart goes out to Him whose wonderful life and sacrifice have inspired ordinary men and women to live in the world as real Christians.
After such instruction, when the Sunday comes on which she is to publicly unite with the church she knows what she is doing and why. She knows as fully as any one can what she believes, for belief is a growth, and life and experience always modify it. The mystery of the communion service is to her as clear as it is to any of us, and she prays as truly and sincerely as the oldest and wisest.
How much of uplift to her whole life her act has been can be known only to those who year after year have walked home with her after the service, received her notes so full of joy, and watched her effort to live aright in the weeks that follow.