It is perfectly possible for the average teacher to be “pleasant”—to carry about with her the atmosphere in which work becomes a pleasure and difficult problems are just things to be conquered. This atmosphere of cheerful hopefulness makes everything easy. For many teachers it is the natural attitude toward life and work, which comes from constant association with eager, buoyant youth. If it is not natural it may be cultivated.

“Notes” and “calls”—acts of thoughtful kindness on the part of the teacher when illness or trouble enters a home, may be small things in themselves, but they mean much to the adolescent girl, and they bring their own reward. They also are possible to every teacher.

The confidence of a girl is more easily gained if one, to use her own phrase, “really likes” her. If a teacher knows her pupil, that is, sees her as an individual, learns her ambitions, longings, hopes and fears, she does “like” her. It is almost impossible not to like the average girl when one knows her. Every teacher can learn to teach individuals, not classes, and girls, not subjects alone.

The wise men of the past have told us, and experience and observation have proved, that we grow to resemble that which we admire. Admiration means imitation, therefore the necessity that those who are striving to awaken the best in the girl in her teens be those she can and does admire, and have traits of character she ought to imitate.

There never was a time in the history of religion when so many tools and such fine equipment for service were ready for those who want to be skilled workmen, and the teachers who desire the skill to make their work on Sunday really count in life every day in the week, have but to begin just where they are and progress as fast as possible. Bible classes for those who want and need to know more of the Book they teach are easy of access to many, and courses of study are open to all. The training class, where the characteristics of the various ages, and the needs of pupils, and how to meet them, may be intelligently considered, is possible in any community, and good correspondence courses are now available.

If one desires to do so it is perfectly possible for him to become a better teacher for the sake of those whom he instructs. For it is in desire, after all, that action is born, and that which one greatly desires he will seek after. To help the girl in her teens see the best in life and desire it, we have said, is the business of her teacher. Through the physical, mental, and spiritual sides of her nature, the teacher is to lift the girl to the place where she can see for herself.

There are so many girls all over our country, and in the farthest corners of the earth, to-day rendering splendid service to the world, sometimes in the shelter of their own homes caring for their children, sometimes in great hospitals, or lonely outposts as nurses, sometimes as teachers or missionaries, often as servants of every sort, who are living with a broad outlook and deep, sympathetic insight, because somewhere, back in the teens, by the patient effort of teachers they were lifted out of their narrow selves to the place where they were able to catch a glimpse of the real meaning of life.

Finding it impossible one day to make my way through the crowds on the street waiting for a procession to pass, I stopped, and standing back a little from the curb watched the eager faces gazing up the street. Right in front of me stood a group of men in their working clothes, and in their midst a tall, broad-shouldered expressman, explaining the reason for the “parade.” In a moment the sound of brass instruments burst upon us, a line of policemen swung into sight, the crowd of small boys following close beside the uniformed men, their eyes on the flying banners, and keeping step as only boys can.

Suddenly above the noises of the street, above the commands of the officers and the music of the band, I heard a little, thin, shrill voice from the crowded corner where the men stood, cry out, “Lift me up so I can see!” It was a street child, a little girl, whose dress and face showed that neither money, time, nor thought had been expended upon her. She looked so tiny as she stood there trying to peer through the crowd at the procession in the street. But she was not afraid. Again it came, “Lift me up, I say, so I can see!” Eager, insistent, filled with desire, the voice attracted the attention of the men. There was a moment’s hesitation, and then with that look one loves to see upon the face of a strong man, the expressman stooped and picked her up. As he held her there, high above the heads of the others, one little arm went round his neck, and she “held on tight” while the other hand pointed at horses, banners and men, and she called out again and again in her joy and delight, “Now I can see, I can see everything!”

The procession passed. He placed her on the sidewalk, and as the crowd scattered she hurried away, satisfaction written upon her small face. But as I walked slowly back toward the great school buildings on the hill, her voice rang in my ears, “Lift me up so I can see!” And I knew that that is the unconscious cry of the childhood of the world to the teachers of the world; that those words are the plea, often unexpressed, of the girlhood of to-day—“Lift me up—so I can see!” And I know that those who answer must themselves have eyes opened by the Christ, to see, and hearts quickened by his power, to lift.