Poor Fra Egidio! when he knew that death was near he begged to be taken back to Assisi to die and be buried in the home of his loved leader; but the Perugians, although they simply idolized him, refused him this last comfort. They forced him to die in their midst so that they might have his corpse and profit by the miracles that they expected would be worked by it. They gave him a beautiful tomb at last, which may now be seen in the church of the University. His staff, his book, his poor brown gown, are kept in a crystal case tied up with roses and silk ribbons.
The monastery of S. Francesco al Monte rises bare but beautifully proportioned on its hill top. Tall lines of slender cypress trees guard either side of the steep ascent or “sacro monte” which leads to it. We cannot explore the cells; the little church is bare, its Perugino altar-piece and other pictures gone, like the rest, to the Pinacoteca; but sitting on the grass-grown steps we may read one of the most delightful and ingenuous stories ever told about either Perugia or the followers of S. Francis:—
“So S. Louis, King of France, went upon a pilgrimage to visit all the sanctuaries upon the earth, and hearing great fame of the holiness of Brother Egidio, who had been one of the first companions of S. Francis, he set his heart on visiting him in person, wherefore he came to Perugia where Fra Egidio then was living. And coming to the door of the convent dressed as a poor and unknown pilgrim with but a few companions, he enquired with great insistence after Fra Egidio, saying nothing to the porter of who it was that asked. So the porter went to Fra Egidio, and told him that a pilgrim was asking for him at the door, and to Fra Egidio it was revealed by God that he who waited for him was the King of France, whereat he immediately and with the utmost fervour left his cell and hurried to the gate; and without further questioning and although they had never met before, with the most deep devotion those two kneeled down together kissing each other with such a sweet familiarity it seemed that they had held long fellowship together: but in spite of all these things neither the one nor the other spoke a word; they merely held each other in that close embrace, with every sign of charitable love, in silence. And having stayed together thus for a long space of time without exchange of words they parted from each other; and S. Louis went forth upon his journey and Fra Egidio returned unto his cell.” ...
Then we hear that the monks in the convent arose and murmured together, and questioned Fra Egidio about the mysterious guest with whom he had stayed so long in close embrace, and Fra Egidio told them very simply that it had been the King of France. Then they upbraided him for his discourtesy towards so great a man: “O Fra Egidio, wherefore hast thou been so rude as never to have spoken even one syllable to so devout a King who came all the way from France that he might see thee, and hear from thee some holy words?” And Fra Egidio answers them with the child-like and unruffled candour peculiar to his order, and begs them not to marvel at the mutual silence of that meeting,
“Because,” he says, “as soon as we had embraced each other the light of wisdom revealed and showed to me his heart, and likewise mine to him; and thus by a divine concurrence seeing into each other’s hearts, we understood far better, he, what I desired to say to him, and I, what he desired to say to me, than if we had spoken together with our mouths; and we found far greater consolation than if we had attempted to explain with our voice that which we felt in our hearts: for, had we spoken with our mouths, such is the faultiness of human speech, we should more likely have had discomfort in the place of comfort: now therefore understand, that the King went from me marvellously contented, and his whole soul refreshed.”
So King Louis of France went out across the Umbrian hills, the Umbrian Saint returned to his cell, and Perugia added a new and splendid number to her list of royal visitors. Probably this story, be it a myth or be it truth, has caused the confusion between the French King and the French bishop, one of whom is certainly a patron of the city to this day. The lilies of France are scattered everywhere at the feet of the Umbrian griffin. But the true patron of Perugia is S. Louis Bishop of Toulouse, and as far as we know the visit of King Louis of France was only recorded by the author of the Fioretti.
CHAPTER VIII
Via dei Priori—Perugino’s House,—Madonna della Luce—S. Bernardino and S. Francesco al Prato
JUST under the bell tower of the Palazzo Pubblico a narrow street, called the Via dei Priori, well-paved, and preserving many characteristics of the mediæval city, runs steeply down through the Porta S. Susanna and into the open country by the station. Once when the nobles were fighting in the square above, or more probably in the Corso, the blood flowed so freely that it is said to have come running down the street in a crimson stream at night—hence the name of Via del Piscinello which is given to the street a little lower down. The houses are very old, very grim, and closely packed in the Via dei Priori. The lumieri, where the heads of enemies were hung, stand out maliciously upon the walls of the Palazzo Pubblico to the right, and many of the palaces have still their narrow doors for the dead or porte del mortuccio.[76]
From the Chiesa Nuova (built in 1218 but entirely remodelled and spoilt by bad decoration) a narrow street leads off to the left and down past some charming red brick palaces into a narrower street where what is known as Perugino’s house still stands.