There are several forms of tombs in the Perugian collection, that with the recumbent figures on the lid being probably the one used by the richer and more prosperous families. With few exceptions the work on the sarcophagi is rather coarse—a singular and persistent monotony of subject is displayed. The simpler forms have either a rose or a Medusa on their front panels, the more elaborate are ornamented with subjects from the Greek mythology, which seem to clash at times with the conventional figures on their lids. The story of Iphigenia is a favourite theme for the sarcophagi of women.

On those of men, battles and boar-hunts figure largely, the labours of Hercules too, and fights with the Amazons. It is probable that these cases were kept in stock, and that when one was needed, the order was simply given to add a face, a portrait face of man or woman, to the figure, and sometimes an inscription. Most of the figures hold the familiar pateræ in their hand, others clasp their long and heavy necklaces, some of them carry a flower—a lotus, maybe, or a rose.

There was one quite different form of burial, when the whole body was preserved in a stone sarcophagus. Sometimes the corpse must have first undergone some kind of disintegration in the earth, as, in one or two cases, we find the bones gathered together in a small urn, into which the whole body could never have been pushed. At other times it was stretched full length in its long stone case. Infinitely pathetic is the figure of an Etruscan lady in the corridor. There she lies just as they found her, exposed to the most casual observer, with all the requisites for an exquisite toilet upon the resurrection morning: her hot-water can, her strigil, her looking-glass, her pins, the money to pay her passage across the river to Eternity—nay, even the little metal weights she wore to keep her long straight skirts in order—all laid out carefully beside her, and nothing of the beauty left beyond her white and shining teeth.

Faint traces of colour linger on some of these sarcophagi. Note No. 8. The hair of the Medusa is painted a delicate lilac hue, and the acanthus leaves which encircle it are blue like the sky in spring time.

No. 23. An exception to the usual design of Greek mythology. The defence of a city—dare we say of Perugia—is here depicted. The men are fighting beneath the walls; and in the towers above, a row of valiant ladies are preparing to crush them with large and heavy stones.

No. 30. These much smaller sarcophagi are made of terra cotta and come from Chiusi. In many of them the dead are represented in a new way; they have fallen asleep wrapped in long thin veils which cover the entire figure.

Room IV.

Case A.

No. 9. Some good specimens of Etruscan helmets, one of them with flaps of iron to protect the ears of the warriors. We learn clearly in this room that the Etruscans wore elaborate armour—helmets, belts, greaves, and bronze and iron spear-heads being plentifully represented.