"Exactly," Mr. Spangler said, getting his breath again, and beginning to feel very happy. "And duty is, I hope, my watchword; but I had to reflect," he ended, a little uncomfortably.
But Dr. Lavendar would not let him be uncomfortable. They sat down again, and Dr. Lavendar filled another pipe, and until long after midnight they talked things over—the allowance to be made to David and his bride, the leasing of the house in Mercer, the possible obduracy of Mary Ann, and, most of all, the fine conduct of the Reverend Mr. Spangler.
But when they had said good-night, Dr. Lavendar sat awhile longer by his fireside, his pipe out, his old white head on his breast.
"The minute I get back," he said to himself after a while, sheepishly—"the minute I get back I poke my finger into somebody else's pie. But I think 'twas right: Ellen loves him; and he's not a bad man.—And Brown don't want brains."
Then he chuckled and got up, and blew out the lamp.
THE NOTE
I
Of course everybody in Old Chester knew that there was something queer about Mary Gordon's marriage—not the mere fact of the man, queer as he was; for, to Old Chester's ideas, he was very queer.... A "travelling-man," to begin with—and the Gordons had a line of scholars and professional men behind them—a drummer, if you please. In theory, Old Chester was religiously democratic; it plumed itself upon its Christian humility, and every Sunday it publicly acknowledged that Old Chesterians were like the rest of humanity to the extent of being miserable sinners. But, all the same, that Mary Gordon should marry a "person" of that sort—
"Dear me!" said Old Chester.