John Ward, Preacher

by Margaret Wade Campbell Deland

As he said this to himself, John Ward knew, with sudden, passionate tenderness, that he loved her. Yet it was months before he came and told her. What right had he to love her? he said to himself, when he knelt and prayed for her soul's salvation: she was an unbeliever; she had never come to Christ, or she would have known the truth. His duty to his people confronted him with its uncompromising claim that the woman whom he should bring to help him in his labors among them should be a Christian, and he struggled to tear this love out of his heart.

John Ward's was an intellect which could not hold a belief subject to the mutations of time or circumstances. Once acknowledged by his soul, its growth was ended; it hardened into a creed, in which he rested in complete satisfaction. It was not that he did not desire more light; it was simply that he could not conceive that there might be more light. And granting his premise that the Bible was directly inspired by God, he was not illogical in holding with a pathetic and patient faith to the doctrines of the Presbyterian Church.

Helen's belief was as different as was her mode of thought. It was perhaps a development of her own nature, rather than the result of her uncle's teaching, though she had been guided by him spiritually ever since he had taken her to his own home, on the death of her parents, when she was a little child. "Be a good girl, my dear," Dr. Howe would say. So she learned her catechism, and was confirmed just before she went to boarding-school, as was the custom with Ashurst young women, and sung in the choir, while Mr. Denner drew wonderful chords from the organ, and she was a very well-bred and modest young woman, taking her belief for granted, and giving no more thought to the problems of theology than girls usually do.

But this was before she met John Ward. After those first anxious questions of his, Helen began to understand how slight was her hold upon religion. But she did not talk about her frame of mind, nor dignify the questions which began to come by calling them doubts; how could they be doubts, when she had never known what she had believed? So, by degrees, she built up a belief for herself.

Love of good was really love of God, in her mind. Heaven meant righteousness, and hell an absence from what was best and truest; but Helen did not feel that a soul must wait for death before it was overtaken by hell. It was very simple and very short, this creed of hers; yet it was the doorway through which grief and patience were to come,—the sorrow of the world, the mystery of sin, and the hope of that far-off divine event.

There was no detail of religious thought with Helen Jeffrey; ideas presented themselves to her mind with a comprehensiveness and simplicity which would have been impossible to Mr. Ward. But at this time he knew nothing of the mental processes that were leading her out of the calm, unreasoning content of childhood into a mist of doubt, which, as she looked into the future, seemed to darken into night. He was struggling with his conscience, and asking himself if he had any right to seek her love.

"Be not unequally yoked together with unbelievers," he said to himself. To his mind, Helen's lack of belief in certain doctrines—for it had hardly crystallized into unbelief—was sin; and sin was punishable by eternal death. Here was his escape from conscience. Should this sweet soul, that he loved more than his own, be lost? No; surely, it was a sacred right and duty to win her heart and marry her, that he might take her away from the atmosphere of religious indifference in which she lived, and guide her to light and life.

Love won the day. "I will save her soul!" he said to himself; and with this purpose always before him to hide a shadow, which whispered,—so he thought,—"This is a sin," he asked her to be his wife.

He did not have to plead long. "I think I have always loved you," Helen said, looking up into his eyes; and John was so happy that every thought of anxiety for her soul was swallowed up in gratitude to God for her love.

It was one midsummer afternoon that he reached Ashurst; he went at once to the rectory, though with no thought of asking Dr. Howe's permission to address his niece. It seemed to John as though there were only their two souls in the great sunny world that day, and his love-making was as simple and candid as his life.