Thus habits of ill-humour are contracted; it is better, by a little well-timed excitation, to turn the course of a child's thoughts, and to make him forget his trivial miseries. "The tear forgot as soon as shed," is far better than the peevish whine, or sullen lowering brow, which proclaim the unconquered spirit of discontent.
Perhaps, from the anxiety which we have expressed to prevent the petty misfortunes, and unnecessary tears of children, it may be supposed that we are disposed to humour them; far from it—We know too well that a humoured child is one of the most unhappy beings in the world; a burden to himself, and to his friends; capricious, tyrannical, passionate, peevish, sullen, and selfish.
An only child runs a dreadful chance of being spoiled. He is born a person of consequence; he soon discovers his innate merit; every eye is turned upon him the moment he enters the room; his looks, his dress, his appetite, are all matters of daily concern to a whole family; his wishes are divined; his wants are prevented; his witty sayings are repeated in his presence; his smiles are courted; his caresses excite jealousy, and he soon learns how to avail himself of his central situation. His father and mother make him alternately their idol, and their plaything; they do not think of educating, they only think of admiring him; they imagine that he is unlike all other children in the universe, and that his genius and his temper are independent of all cultivation. But when this little paragon of perfection has two or three brothers and sisters, the scene changes; the man of consequence dwindles into an insignificant little boy. We shall hereafter explain more fully the danger of accustoming children to a large share of our sympathy; we hope that the economy of kindness and caresses which we have recommended,[39] will be found to increase domestic affection, and to be essentially serviceable to the temper. In a future chapter, "On Vanity, Pride, and Ambition," some remarks will be found on the use and abuse of the stimuli of praise, emulation, and ambition. The precautions which we have already mentioned with respect to servants, and the methods that have been suggested for inducing habitual and rational obedience, will also, we hope, be considered as serviceable to the temper, as well as to the understanding. Perpetual and contradictory commands and prohibitions, not only make children disobedient, but fretful, peevish, and passionate.
Idleness, amongst children, as amongst men, is the root of all evil, and leads to no evil more certainly than to ill temper. It is said,[40] that the late king of Spain was always so cross during Passion week, when he was obliged to abstain from his favourite amusement of hunting, that none of his courtiers liked to approach his majesty. There is a great similarity between the condition of a prince flattered by his courtiers, and a child humoured by his family; and we may observe, that both the child and prince are most intolerable to their dependants and friends, when any of their daily amusements are interrupted. It is not that the amusements are in themselves delightful, but the pains and penalties of idleness are insupportable. We have endeavoured to provide a variety of occupations, as well as of amusements, for our young pupils,[41] that they may never know the misery of the Spanish monarch. When children are occupied, they are independent of other people, they are not obliged to watch for casual entertainment from those who happen to be unemployed, or who chance to be in a humour to play with them; they have some agreeable object continually in view, and they feel satisfied with themselves. They will not torment every body in the house with incessant requests. "May I have this? Will you give me that? May I go out to see such a thing? When will it be dinner time? When will it be tea time? When will it be time for me to go to supper?" are the impatient questions of a child who is fretful from having nothing to do. Idle children are eternal petitioners, and the refusals they meet with, perpetually irritate their temper. With respect to requests in general, we should either grant immediately what a child desires, or we should give a decided refusal. The state of suspense is not easily borne; the propriety or impropriety of the request should decide us either to grant, or to refuse it; and we should not set the example of caprice, or teach our pupils the arts of courtiers, who watch the humour of tyrants. If we happen to be busy, and a child comes with an eager request about some trifle, it is easy so far to command our temper as to answer, "I am busy, don't talk to me now," instead of driving the petitioner away with harsh looks, and a peremptory refusal, which make as great an impression as harsh words. If we are reasonable, the child will soon learn to apply to us at proper times. By the same steady, gentle conduct, we may teach him to manage his love of talking with discretion, and may prevent those ineffectual exhortations to silence, which irritate the temper of the vivacious pupil. Expostulations, and angry exclamations, will not so effectually command from our pupils temperance of tongue, as their own conviction that they are more likely to gain attention from their friends, if they choose properly their seasons for conversation.
To prevent, we cannot too often repeat it, is better than to punish, without humouring children; that is to say, without yielding to their caprices, or to their will, when they express their wishes with impatience, we may prevent many of those little inconveniences which tease and provoke the temper; any continual irritation exhausts our patience; acute pain can be endured with more fortitude.
We have sometimes seen children become fretful from the constant teasing effect of some slight inconveniences in their dress; we have pitied poor little boys, who were continually exhorted to produce their handkerchiefs, and who could scarcely ever get these handkerchiefs out of the tight pockets into which they had been stuffed; into such pockets the hand can never enter, or withdraw itself, without as much difficulty as Trenck had in getting rid of his handcuffs. The torture of tight shoes, of back-boards, collars, and stocks, we hope is nearly abandoned; surely all these are unnecessary trials of fortitude; they exhaust that patience which might be exercised upon things of consequence. Count Rumford tells us, that he observed a striking melioration in the temper of all the mendicants in the establishment at Munich, when they were relieved from the constant torments of rags and vermin.
Some people imagine, that early sufferings, that a number of small inconveniences, habitual severity of reproof, and frequent contradiction and disappointment, inure children to pain, and consequently improve their temper. Early sufferings, which are necessary and inevitable, may improve children in fortitude; but the contradictions and disappointments, which arise immediately from the will of others, have not the same effect. Children, where their own interests are concerned, soon distinguish between these two classes of evils; they submit patiently when they know that it would be in vain to struggle; they murmur and rebel, if they dare, whenever they feel the hand of power press upon them capriciously. We should not invent trials of temper for our pupils; if they can bear with good humour the common course of events, we should be satisfied.
"I tumbled down, and I bored it very well," said a little boy of three years old, with a look of great satisfaction. If this little boy had been thrown down on purpose by his parents as a trial of temper, it probably would not have been borne so well. As to inconveniences, in general it is rather a sign of indolence, than a proof of good temper in children, to submit to them quietly; if they can be remedied by exertion, why should they be passively endured? If they cannot be remedied, undoubtedly it is then better to abstract the attention from them as much as possible, because this is the only method of lessening the pain. Children should be assisted in making this distinction, by our applauding their exertions when they struggle against unnecessary evil, by our commending their patience whenever they endure inevitable pain without complaints.
Illness, for instance, is an inevitable evil. To prevent children from becoming peevish, when they are ill, we should give our pity and sympathy with an increased appearance of affection, whenever they bear their illness with patience. No artifice is necessary; we need not affect any increase of pity; patience and good humour in the sufferer, naturally excite the affection and esteem of the spectators. The self-complacency, which the young patient must feel from a sense of his own fortitude, and the perception that he commands the willing hearts of all who attend him, are really alleviations of his bodily sufferings; the only alleviations which, in some cases, can possibly be afforded.