"Explain to you the cause of my melancholy"—Vain request!—cruel as vain! Your ignorance of the cause too well justifies my sad presentiments. Were our feelings in unison, as once they were, would not every chord of your heart vibrate responsively to mine?

With me love is an absorbing vortex of the soul, into which all other thoughts, feelings, and ideas are irresistibly impelled; with you it is but as the stranger stream that crosses the peaceful lake, and as it flows wakens only the surface of the slumbering waters, communicating to them but a temporary agitation. With you, my dear, but too tranquil-minded friend, love is but one amid the vulgar crowd of pleasures; it concentrates not your ideas, it entrances not your faculties; it is not, as in my heart, the supreme delight, which renders all others tasteless, the only blessing which can make life supportable; the sole, sufficient object of existence. Alas! how cruelly different is the feeble attachment that I have inspired from that all-powerful sentiment to which I live a victim! Countless symptoms, by you unheeded, mark to my love-watchful eye the decline of passion. How often am I secretly shocked by the cold carelessness of your words and manner! How often does the sigh burst from my bosom, the tear fall from my eye, when you have left me at leisure to recall, by memory's torturing power, instances of your increasing indifference! Seek not to calm my too well-founded fears. Professions, with all their unmeaning, inanimate formality, but irritate my anguish. Permit me to indulge, to feed upon my grief in silence. Ask me no more to explain to you the cause of my melancholy. Too plainly, alas! I feel it is beyond my utmost power to endure it. Amiable Werter—divine St Preux—you would sympathize in my feelings! Sublime Goethe—all-eloquent Rousseau—you alone could feel as I do, and you alone could paint my anguish.

The miserable

Olivia.

Letter lxxix.

Mr L—— to General B——.

Expect no bulletin of happiness from me, my friend. I find it impossible to make Olivia happy. She has superior talents, accomplishments, beauty, grace, all that can attract and fascinate the human heart—that could triumph over every feeling, every principle that opposed her power: she lives with the man she loves, and yet she is miserable.

Rousseau, it has been said, never really loved any woman but his own Julie; I have lately been tempted to think that Olivia never really loved any man but St Preux. Werter, perhaps, and some other German heroes, might dispute her heart even with St Preux; but as for me, I begin to be aware that I am loved only as a feeble resemblance of those divine originals (to whom, however, my character bears not the slightest similarity), and I am often indirectly, and sometimes directly, reproached with my inferiority to imaginary models. But how can a plain Englishman hope to reach

"The high sublime of deep absurd"?

I am continually reviled for not using a romantic language, which I have never learned; and which, as far as I can judge, is foreign to all natural feeling. I wish to make Olivia happy. There is nothing I would not do to satisfy her of my sincerity; but nothing I can do will suffice. She has a sort of morbid sensibility, which is more alive to pain than pleasure, more susceptible of jealousy than of love. No terms are sufficiently strong to convince her of my affection, but an unguarded word makes her miserable for hours. She requires to be agitated by violent emotions, though they exhaust her mind, and leave her spiritless and discontented. In this alternation of rapture and despair all her time passes. As she says of herself, she has no soul but for love! she seems to think it a crime against sentiment to admit of relief from common occupations or indifferent subjects; with a sort of superstitious zeal she excludes all thoughts but those which relate to one object, and in this spirit of amorous mysticism she actually makes a penance even of love. I am astonished that her heart can endure this variety of self-inflicted torments. What will become of Olivia when she ceases to love and be loved? And what passion can be durable which is so violent as hers, and to which no respite is allowed? No affection can sustain these hourly trials of suspicion and reproach.