Tales and Novels — Volume 08

by Maria Edgeworth

The strength of mind which enables people to govern themselves by their reason, is not always connected with abilities even in their most cultivated state: I deplore the instances which I have seen of this truth, but I do not despair; on the contrary, I am excited to inquire into the causes of this phenomenon; nor, because I see some evil, would I sacrifice the good upon a bare motive of suspicion. It is a contradiction to say, that giving the power to discern what is good is giving a disposition to prefer what is bad. I acknowledge with regret, that women who have been but half instructed, who have seen only superficially the relations of moral and political ideas, and who have obtained but an imperfect knowledge of the human heart, have conducted themselves so as to disgrace their talents and their sex; these are conspicuous and melancholy examples, which are cited oftener with malice than with pity. But I appeal to examples amongst our contemporaries, to which every man of literature will immediately advert, to prove, that where the female understanding has been properly cultivated, women have not only obtained admiration by their useful abilities, but respect by their exemplary conduct.

I apprehend that many of the errors into which women of literature have fallen, may have arisen from an improper choice of books. Those who read chiefly works of imagination, receive from them false ideas of life and of the human heart. Many of these productions I should keep as I would deadly poison from my child; I should rather endeavour to turn her attention to science than to romance, and to give her early that taste for truth and utility, which, when once implanted, can scarcely be eradicated. There is a wide difference between innocence and ignorance: ignorant women may have minds the most debased and perverted, whilst the most cultivated understanding may be united with the most perfect innocence and simplicity.

Even if literature were of no other use to the fair sex than to supply them with employment, I should think the time dedicated to the cultivation of their minds well bestowed: they are surely better occupied when they are reading or writing than when coqueting or gaming, losing their fortunes or their characters. You despise the writings of women:—you think that they might have made a better use of the pen, than to write plays, and poetry, and romances. Considering that the pen was to women a new instrument, I think they have made at least as good a use of it as learned men did of the needle some centuries ago, when they set themselves to determine how many spirits could stand upon its point, and were ready to tear one another to pieces in the discussion of this sublime question. Let the sexes mutually forgive each other their follies; or, what is much better, let them combine their talents for their general advantage.—You say, that the experiments we have made do not encourage us to proceed—that the increased care and pains which have been of late years bestowed upon female education have produced no adequate returns; but you in the same breath allow that amongst your contemporaries, whom you prudently forbear to mention, there are some instances of great talents applied to useful purposes. Did you expect that the fruits of good cultivation should appear before the seed was sown? You triumphantly enumerate the disadvantages to which women, from the laws and customs of society, are liable:—they cannot converse freely with men of wit, science, and learning, nor even with the artist, or artificers; they are excluded from academies, public libraries, &c. Even our politeness prevents us, you say, from ever speaking plain truth and sense to the fair sex:—every assistance that foreign or domestic ingenuity can invent to encourage literary studies, is, as you boast, almost exclusively ours: and after pointing out all these causes for the inferiority of women in knowledge, you ask for a list of the inventions and discoveries of those who, by your own statement of the question, have not been allowed opportunities for observation. With the insulting injustice of an Egyptian task-master, you demand the work, and deny the necessary materials.

I admit, that with respect to the opportunities of acquiring knowledge, institutions and manners are, as you have stated, much in favour of our sex; but your argument concerning time appears to me to be unfounded.—Women who do not love dissipation must have more time for the cultivation of their understandings than men can have, if you compute the whole of life:—whilst the knowledge of the learned languages continues to form an indispensable part of a gentleman’s education, many years of childhood and youth must be devoted to their attainment.—During these studies, the general cultivation of the understanding is in some degree retarded. All the intellectual powers are cramped, except the memory, which is sufficiently exercised, but which is overloaded with words, and with words that are not always understood.—The genius of living and of dead languages differs so much, that the pains which are taken to write elegant Latin frequently spoil the English style.—Girls usually write much better than boys; they think and express their thoughts clearly at an age when young men can scarcely write an easy letter upon any common occasion. Women do not read the good authors of antiquity as school-books, but they can have excellent translations of most of them when they are capable of tasting the beauties of composition.—I know that it is supposed we cannot judge of the classics by translations, and I am sensible that much of the merit of the originals may be lost; but I think the difference in pleasure is more than overbalanced to women by the time that is saved, and by the labour and misapplication of abilities which are spared. If they do not acquire a classical taste, neither do they imbibe classic prejudices; nor are they early disgusted with literature by pedagogues, lexicons, grammars, and all the melancholy apparatus of learning.—Women begin to taste the pleasures of reading, and the best authors in the English language are their amusement, just at the age when young men, disgusted by their studies, begin to be ashamed of alluding to literature amongst their companions. Travelling, lounging, field sports, gaming, and what is called pleasure in various shapes, usually fill the interval between quitting the university and settling for life.—When this period is past, business, the necessity of pursuing a profession, the ambition to shine in parliament, or to rise in public life, occupy a large portion of their lives.—In many professions the understanding is but partially cultivated; and general literature must be neglected by those who are occupied in earning bread or amassing riches for their family:—men of genius are often heard to complain, that in the pursuit of a profession, they are obliged to contract their inquiries and concentrate their powers; statesmen lament that they must often pursue the expedient even when they discern that it is not the right; and men of letters, who earn their bread by their writings, inveigh bitterly against the tyranny of booksellers, who degrade them to the state of “literary artisans.”—“Literary artisans,” is the comprehensive term under which a celebrated philosopher {1} classes all those who cultivate only particular talents or powers of the mind, and who suffer their other faculties to lose all strength and vigour for want of exercise. The other sex have no such constraint upon their understandings; neither the necessity of earning their bread, nor the ambition to shine in public affairs, hurry or prejudice their minds: in domestic life they have leisure to be wise.

{Footnote 1: Professor Dugald Stewart—History of the Philosophy of the Human Mind.}

Far from being ashamed that so little has been done by female abilities in science and useful literature, I am surprised that so much has been effected. On natural history, on criticism, on moral philosophy, on education, they have written with elegance, eloquence, precision, and ingenuity. Your complaint that women do not turn their attention to useful literature is surely ill-timed. If they merely increased the number of books in circulation, you might declaim against them with success; but when they add to the general fund of useful and entertaining knowledge, you cannot with any show of justice prohibit their labours: there can be no danger that the market should ever be overstocked with produce of intrinsic worth.

The despotic monarchs of Spain forbid the exploring of any new gold or silver mines without the express permission of government, and they have ordered several rich ones to be shut up as not equal to the cost of working. There is some appearance of reason for this exertion of power: it may prevent the world from being encumbered by nominal wealth.—But the Dutch merchants, who burn whole cargoes of spice lest they should lower the price of the commodity in which they deal, show a mean spirit of monopoly which can plead no plausible excuse.—I hope you feel nothing like a disposition to Spanish despotism or Dutch jealousy, when you would exclude female talents from the literary market.

You observe, that since censure is a tax which every man must pay who aspires to eminence, women must expect to pay it doubly. Why the tax should not be equally assessed, I am at a loss to conjecture: but in fact it does not fall very heavy upon those who have any portion of philosophy: they may, with the poet of reason, exclaim—

“Though doubly tax’d, how little have I lost!”

Your dread of the envy attendant upon literary excellence might with equal justice be extended to every species of merit, and might be urged against all that is good in art or nature.—Scandal is said to attack always the fairest characters, as the birds always peck most at the ripest fruit; but would you for this reason have no fruit ripen, or no characters aspire to excellence? But if it be your opinion that women are naturally inferior to us in capacity, why do you feel so much apprehension of their becoming eminent, or of their obtaining power, in consequence of the cultivation of their understandings?—These expressions of scorn and jealousy neutralize each other. If your contempt were unmixed and genuine, it would be cool and tranquil, inclining rather to pity than to anger.