The next morning George Manning brought Miss Harcourt to visit his mother; and Mrs. Manning rose greatly in her son Henry's estimation, when he saw the affectionate deference evinced towards her by the proud beauty.

"How strange my manner must have seemed to you sometimes!" said Miss Harcourt to Henry one day. "I was engaged to George long before I met you in Europe; and though I never had courage to mention him to you, I wondered a little that you never spoke of him. I never doubted for a moment that you were acquainted with our engagement."

"I do not even yet understand where and how you and George met."

"We met at home—my father was Governor of the Territory—State now—in which your uncle lives: our homes were very near each other's, and so we met almost daily while I was still a child. We have had all sorts of adventures together; for George was a great favorite with my father, and I was permitted to go with him anywhere. He has saved my life twice—once at the imminent peril of his own, when with the wilfulness of a spoiled child I would ride a horse which he told me I could not manage. Oh! you know not half his nobleness," and tears moistened the bright eyes of the happy girl.

Henry Manning was touched through all his conventionalism, yet the moment after he said, "George is a fine fellow, certainly; but I wish you could persuade him to dress a little more like other people."

"I would not if I could," exclaimed Emma Harcourt, while the blood rushed to her temples; "fashions and all such conventional regulations are made for those who have no innate perception of the right, the noble, the beautiful—not for such as he—he is above fashion."

What Emma would not ask, she yet did not fail to recognize as another proof of correct judgment, when George Manning laid aside his Western costume and assumed one less remarkable.

Henry Manning had received a new idea—that there are those who are above the fashion. Allied to this was another thought, which in time found entrance to his mind, that it would be at least as profitable to devote our energies to the acquisition of true nobility of soul, pure and high thought and refined taste, as to the study of those conventionalisms which are but their outer garment, and can at best only conceal for a short time their absence.


[CHAPTER IV.]