Awful Disclosures of the Hotel Dieu Nunnery of Montreal / Containing, Also, Many Incidents Never before Published

by Maria Monk

That the nunnery was a sacred place, and ought not to be profaned by the admission of enemies of the church.

After a committee had been appointed to examine the nunnery and report, and their demand for admission had been published a year or more, the editor of L'Ami du Peuple, a Montreal newspaper, devoted to the priests' cause, offered to admit persons informally, and did admit several Americans, who had been strong partisans against the "Disclosures." Their letters on the subject, though very indefinite, contained several important, though undesigned admissions, strongly corroborating the book.

One of the most common charges against the book was, that it had been written merely for the purpose of obtaining money. Of the falseness of this there is decisive evidence. It was intended to secure to the poor and persecuted young female, any profits which might arise from the publication; but most of the labor and time devoted to the work were gratuitously bestowed. Besides this they devoted much time to efforts necessary to guard against the numerous and insidious attempts made by friends of the priests, who by various arts endeavored to produce dissention and delay, as well as to pervert public opinion.

The book was published, and had an almost unprecedented sale, impressing deep convictions, wherever it went, by its simple and consistent statements. In Canada, especially, it was extensively received as true; but as the American newspapers were soon enlisted against it, the country was filled with misrepresentations, which it was impossible through those channels to follow with refutations. Her noble sacrifices for the good of others were misunderstood, she withdrew from her few remaining friends, and at length died in poverty and prison, a victim of the priests of Rome. Various evidences in favor of its truth afterwards appeared, with which the public have never been generally made acquainted. Some of these were afforded during an interview held in New York, August 17th, 1836, with Messrs. Jones and Le Clerc, who had came from Montreal with a work in reply to "Awful Disclosures," which was afterwards published. They had offered to confront Maria Monk, and prove her an impostor, and make her confess it in the presence of her friends. She promptly appeared; and the first exclamation of Mr. Jones proved that she was not the person he had supposed her to be: "This is not Fawny Johnson!" said he; and he afterwards said, "There must be two Maria Monks!" Indeed, several persons were at different times represented to bear that name; and much confusion was caused in the testimony by that artifice. The interview continued about two hours, during which the Canadians made a very sorry figure, entirely failing to gain any advantage, and exposing their own weakness. At the close, an Episcopal clergyman from Canada, one of the company, said: "Miss Monk, if I had had any doubts of your truth before this interview, they would now have been entirely removed."

The book of Mr. Jones was published, and consisted of affidavits, &c., obtained in Canada, including those which had previously been published, and which are contained in the Appendix to this volume. Many of them were signed by names unknown, or those of low persons of no credit, or devoted to the service of the priests. Evidence was afterwards obtained that Mr. Jones was paid by the Canadian ecclesiastics, of which there had been strong indications. What rendered his defeat highly important was, that he was the editor of L'Ami du Peuple, the priests' newspaper, in Montreal, and he was "the author of everything which had been written there against Maria Monk," and had collected all "the affidavits and testimony." These were his own declarations. An accurate report of the interview was published, and had its proper effect, especially his exclamation—"This is not Fanny Johnson!"

The exciting controversy has long passed, but the authentic records of it are imperishable, and will ever be regarded as an instructive study. The corruptions and crimes of nunneries, and the hypocrisy and chicanery of those who control them, with the varied and powerful means at their command, are there displayed to an attentive reader, in colors as dark and appalling as other features of the popish system are among us, by the recent exposures of the impudent arrogance of the murderer Bedini, and the ambitious and miserly spirit of his particular friend, the Romish Archbishop of New York.

Among the recent corroborates of the "Awful Disclosures," may be particularly mentioned the two narratives entitled "Coralla," and "Confessions of a Sister of Charity," contained in the work issued this season by the publishers of the present volume, viz.: "The Escaped Nun; or, Disclosures of Convent Life," &c. Of the authenticity of those two narratives we can give the public the strongest assurance.

After the city of Rome had been taken by siege by the French army, in 1849, the priests claimed possession of a female orphan-asylum, which had something of the nature of a nunnery. The republican government had given liberty to all recluses, and opened all secret institutions. (When will Americans do the same?)

Subsequently, when the papists attempted to reinstate the old system, the females remonstrated, barred the doors, and armed themselves with knives and spits from the kitchen, but the French soldiers succeeded in reducing them by force. During the contest the cry of the women was, "We will not be the wives of the priests!"

In one of the convents in that city, opened by the republicans, were found evidences of some of the worst crimes mentioned by Maria Monk; and in another were multitudes of bones, including those of children.