There were numbers of young ladies who entered awhile as novices, and became weary or disgusted with some things they observed, and remained but a short time. One of my cousins, who lived at Lachine, named Reed, spent about a fortnight in the Convent with me. She, however, conceived such an antipathy against the priests, that she used expressions which offended the Superior.
The first day she attended mass, while at dinner with us in full community, she said before us all: "What a rascal that priest was, to preach against his best friend!"
All stared at such an unusual exclamation, and some one inquired what she meant.
"I say," she continued, "he has been preaching against him who gives him his bread. Do you suppose that if there were no devil, there would be any priests?"
This bold young novice was immediately dismissed: and in the afternoon we had a long sermon from the Superior on the subject.
It happened that I one day got a leaf of an English Bible, which had been brought into the Convent, wrapped round some sewing silk, purchased at a store in the city. For some reason or other, I determined to commit to memory a chapter it contained, which I soon did. It is the only chapter I ever learnt in the Bible, and I can now repeat it. It is the second of St. Matthew's gospel, "Now when Jesus was born in Bethlehem of Judea," &c.
It happened that I was observed reading the paper, and when the nature of it was discovered, I was condemned to do penance for my offence.
Great dislike to the Bible was shown by those who conversed with me about it, and several have remarked to me, at different times, that if it were not for that book, Catholics would never be led to renounce their own faith.
I heard passages read from the Evangile, relating to the death of Christ; the conversion of Paul; a few chapters from St. Matthew, and perhaps a few others. The priest would also sometimes take a verse or two, and preach from it. I read St. Peter's Life, but only in the book called the "Lives of the Saints." He, I understand, has the keys of heaven and hell, and has founded our church. As for St. Paul, I remember, as I was taught to understand it, that he was once a great persecutor of the Roman Catholics, until he became convicted, and confessed to one of the father confessors, I don't know which. For who can expect to be forgiven who does not become a Catholic, and confess?