"Mon Dieu, je vous donne mon coeur,"
"God, I give you my heart;"

and then an old nun, bringing some holy water, sprinkled it on our beds to drive away the devil, while we took some and crossed ourselves again.

At nine o'clock the bell rung, and all who were awake repeated a prayer, called the offrande; those who were asleep were considered as excused.

After my admission among the nuns, I had more opportunity than before, to observe the conduct of mad Jane Ray. She behaved quite differently from the rest, and with a degree of levity irreconcilable with the rules. She was, as I have described her, a large woman, with nothing beautiful or attractive in her face, form, or manners; careless in her dress, and of a restless disposition, which prevented her from steadily applying herself to any thing for any length of time, and kept her roving about, and almost perpetually talking to somebody or other. It would be very difficult to give an accurate description of this singular woman; dressed in the plain garments of the nuns, bound by the same vows, and accustomed to the same life, resembling them in nothing else, and frequently interrupting all their employments. She was apparently almost always studying or pursuing some odd fancy; now rising from sewing, to walk up and down, or straying in from another apartment, looking about, addressing some of us, and passing out again, or saying something to make us laugh, in periods of the most profound silence. But what showed that she was no novelty, was the little attention paid to her, and the levity with which she was treated by the old nuns; even the Superior every day passed over irregularities in this singular person, which she would have punished with penances, or at least have met with reprimands, in any other. From what I saw of her, I soon perceived that she betrayed two distinct traits of character; a kind disposition towards such as she chose to prefer, and a pleasure in teasing those she disliked, or such as had offended her.

CHAPTER VIII.

Description of Apartments in the Black Nunnery, in order.—1st
Floor—2d Floor—The Founder—Superior's Management with the Friends of
Novices—Religious Lies—Criminality of Concealing Sins at Confession.

I will now give from memory, a general description of the interior of the Convent of Black nuns, except the few apartments which I never saw. I may be inaccurate in some things, as the apartments and passages of that spacious building are numerous and various; but I am willing to risk my credit for truth and sincerity on the general correspondence between my description and things as they are. And this would, perhaps be as good a case as any by which to test the truth of my statements, were it possible to obtain access to the interior. It is well known, that none but veiled nuns, the bishop, and priests, are ever admitted; and, of course, that I cannot have seen what I profess to describe, if I have not been a Black nun. [Footnote: I ought to have made an exception here, which I may enlarge upon in future Certain other persons are sometimes admitted.] The priests who read this book, will acknowledge to themselves the truth of my description; but will, of course deny it to the world, and probably exert themselves to destroy or discredit, I offer to every reader the following description, knowing that time may possibly throw open those secret recesses, and allow the entrance of those who can satisfy themselves, with their own eyes, of its truth. Some of my declarations may be thought deficient in evidence; and this they must of necessity be in the present state of things. But here is a kind of evidence on which I rely, as I see how unquestionable and satisfactory it must prove, whenever it shall be obtained.

If the interior of the Black Nunnery, whenever it shall be examined, is materially different from the following description, then I can claim no confidence of my readers. If it resembles it, they will, I presume, place confidence in some of those declarations, on which I may never be corroborated by true and living witnesses.

I am sensible that great changes may be made in the furniture of apartments; that new walls may be constructed, or old ones removed; and I have been credibly informed, that masons have been employed in the nunnery since I left it. I well know, however, that entire changes cannot be made; and that enough must remain as it was to substantiate my description, whenever the truth shall be known.

The First Story.