She was a frequent visitor at the Convent and the Seminary, and had a ticket which entitled her every Monday to the gift of a loaf of bread from the former. She had an unbounded respect for the Superior and the priests, and seized every opportunity to please them. Now the fact that she was willing to take measures to facilitate my departure from Montreal, afforded sufficient evidence to me of her entire ignorance of myself, in all respects in which I could wish her to be ignorant; and I confided in her, because I perceived that she felt no stronger motive, than a disposition to oblige my mother.
Should any thing occur to let her into the secret of my being a fugitive from the Black Nunnery, I knew that I could not trust to her kindness for an instant. The discovery of that fact would transform her into a bitter and deadly enemy. She would at once regard me as guilty of mortal sin, an apostate, and a proper object of persecution. And this was a reflection I had often reason to make, when thinking of the numerous Catholics around me. How important, then, the keeping of my secret, and my escape before the truth should become known, even to a single person near me.
I could realize, from the dangers through which I was brought by the hand of God, how difficult it must be, in most cases, for a fugitive from a nunnery to obtain her final freedom from the power of her enemies. Even if escaped from a Convent, so long as she remains among Catholics, she is in constant exposure to be informed against; especially if the news of her escape is made public, which fortunately was not the fact in my case.
If a Catholic comes to the knowledge of any fact calculated to expose such a person, he will think it his duty to disclose it at confession; and then the whole fraternity will be in motion to seize her.
How happy for me that not a suspicion was entertained concerning me, and that not a whisper against me was breathed into the ear of a single priest at confession!
Notwithstanding my frequent appearance in the street, my removals from place to place, and the various exposures I had to discovery, contrary to my fears, which haunted me even in my dreams, I was preserved; and as I have often thought, for the purpose of making the disclosures which I have made in this volume. No power but that of God, as I have frequently thought, could ever have led me in safety through so many dangers.
I would not have my readers imagine, however, that I had at that period any thought of making known my history to the world. I wished to plunge into the deepest possible obscurity; and next to the fear of falling again into the hands of the priests and Superior, I shrunk most from the idea of having others acquainted with the scenes I had passed through. Such a thought as publishing never entered my mind till months after that time. My desire was, that I might meet a speedy death in obscurity, and that my name and my shame might perish on earth together. As for my future doom, I still looked forward to it with gloomy apprehensions: for I considered myself as almost, if not quite, removed beyond the reach of mercy. During all the time which had elapsed since I left the Convent, I had received no religious instruction, nor even read a word in the scriptures; and, therefore, it is not wonderful that I should still have remained under the delusions in which I had been educated.
The plan arranged for the commencement of my journey was this: I was to cross the St. Lawrence to Longueil, to meet the man who was to accompany me. The woman who had sent my message into the country, went with me to the ferry, and crossed the river, where, according to the appointment, we found my companion. He willingly undertook to accompany me to the place of my destination, and at his own expense; but declared, that he was apprehensive we should be pursued. To avoid the priests, who he supposed would follow us, he took an indirect route, and during about twelve days, or nearly that, which we spent on the way, passed over a much greater distance than was necessary. It would be needless, if it were possible, to mention all the places we visited. We crossed Carpenter's ferry, and were at Scotch-mountain and St. Alban's; arrived at Champlain by land, and there took the steamboat, leaving it again at Burlington.
As we were riding towards Charlotte, my companion entertained fears, which, to me, appeared ridiculous; but it was impossible for me to reason him out of them, or to hasten our journey. Circumstances which appeared to me of no moment whatever, would influence, and sometimes would make him change his whole plan and direction. As we were one day approaching Charlotte, for instance, on inquiring of a person on the way, whether there were any Canadians there, and being informed there were not a few, and that there was a Roman Catholic priest residing there, he immediately determined to avoid the place, and turned back, although we were then only nine miles distant from it.
During several of the first nights after leaving Montreal, he suffered greatly from fear; and on meeting me in the morning, repeatedly said: "Well, thank God, we are safe so far!" When we arrived at Whitehall, he had an idea we should run a risk of meeting priests, who he thought, were in search of us, if we went immediately on; and insisted that we had better stay there a little time, until they should have passed. In spite of my anxiety to proceed, we accordingly remained there about a week; when we entered a canal-boat to proceed to Troy.