Foggini of Rome, also wrote to Scipio de Ricci and informed him—"I know a monastery in which a Jesuit used to make the Nuns lift up their clothes, assuring them that they thereby performed an act of virtue, because they overcame a natural repugnance."—Secrets of Nunneries, p. 101. That is a very extraordinary illustration of the turpitude of the Roman Priesthood; because that doctrine is a principle which they constantly inculcate; and such is the invariable practice in the Hotel Dieu Nunnery, that the Nuns were obliged to fulfil, for the beastly gratification of the Roman Priests who visited that house, which is "the way to hell, going down to the chambers of death." Proverbs 7:27.
It is superfluous to multiply similar extracts. Scipio de Ricci was a Popish prelate, regularly commissioned by the Grand Duke of Tuscany to explore the Nunneries; and in consequence of his authentic developments, the Jesuits and Dominicans, and the dignified Papal ecclesiastics, with the two Popes, Pius VI. and Pius VII. all opposed, reviled, condemned and worried him almost to death.
One quotation more shall close this survey. Pope Paul III. maintained at Rome, forty-five thousand courtesans. Pope Sixtus IV. ordered a number of edifices to be erected expressly for the accommodation of the semi-Nuns of Rome, from whose impurity he derived a large annual revenue, under the form of a license; besides which, the prices of absolution for the different violations of the seventh commandment are as regularly fixed as the value of beads, soul-masses, blessed water, and every other article of Popish manufacture. Paolo, Hist. Council de Trent. Book I. Anno 1637.
The preceding observations, it is believed, will remove the doubts from the mind of every impartial inquirer, respecting the credibility of Maria Monk's narrative: nevertheless, a few additional remarks may not be irrelevant: especially as there is a marvellous skepticism in reference to the admission of valid testimony concerning the Roman priesthood, their system and practice. We are deafened with clamour for proof to substantiate Maria Monk's history: but that demand is tantamount to the declaration—"I will not believe."
In anticipation of speedy death, and an immediate appearance at the dread tribunal of Jehovah, Maria Monk communicated to Mr. Tappan, the Chaplain at Bellevue, one of the benevolent institutions belonging to the city of New York, the principal facts in her "Awful Disclosures." After her unexpected recovery, she personally appeared at Montreal, expressly and openly, to promulge her allegations of atrocious crimes against the chief Roman Ecclesiastics in that city, who were armed with power, and having nearly all the population her infuriated enemies. There she remained almost four weeks, constantly daring the Roman Priests and Nuns in vain. It is true, Dr. Robertson in his affidavit says, that he was willing "to take the necessary steps for a full investigation, if a direct charge were made against any particular individual of a criminal nature." Now if Maria Monk's charges are not direct, OF A CRIMINAL NATURE, and against PARTICULAR INDIVIDUALS—what charges can be so characterized? The fact is this:—Dr. Robertson would no more dare to issue a warrant for the apprehension of Lartigue, or any of the inferior Roman Priests in Montreal, than he would dare publicly to strike the Commander of the Garrison, or the Governor of Canada upon military parade. If any Papist had stated to him the same facts concerning a Protestant, or Protestant Minister, and offered to confirm them by his worthless oath, he would have issued his process at once; but Dr. Robertson knows, that in the present state of Canadian society, Roman Priests can do what they please; and no man dares to reprove, much less to "take any necessary steps for a full investigation" for their crimes. If the Jesuits and Nuns at Montreal are anxious for a full and impartial scrutiny of the Hotel Dieu Convent, Maria Monk is ready to oblige them with some facilities for that object; provided she may carry them out to all their extent and application. Mr. Ogden has one affidavit, and knows the whole matter; as can incontestably be proved by Mr. A. P. Hart, an Attorney of Montreal; and we recommend Dr. Robertson to issue his warrant for the apprehension of Lartigue, Bonin, Dufresne, and Richards, they are enough to begin with; and if Mr. Ogden will carry the facts with which he is acquainted to the Grand Jury, one witness in New York is ready to appear; and Dr. Robertson will find his hands full of employment, if he will only "take the necessary steps" to procure two or three persons who shall be pointed out to him in the Hotel Dieu Nunnery. Therefore, until Dr. Robertson commences some incipient measures as a Magistrate towards "the necessary steps for a full investigation," as he says, we shall be forced to believe, that the printer made a mistake in his affidavit, and put willing for unwilling.
The cavilling call, however, for additional evidence to be adduced by Maria Monk, is manifestly futile. That testimony is within the jurisdiction of the Priests alone who are criminated. Maria Monk reiterates her charge against the Romish Ecclesiastics of Canada and their Nuns; and she has solemnly sworn that they are true. What more can she do? Nothing, but to search the premises, to see whether the statements which she has made are correct. A Committee of the New York Protestant Association are willing to accompany her to Montreal; to walk through the Hotel Dieu Nunnery in company with any Gentlemen of Montreal, and investigate the truth without favour or partiality, Maria Monk is willing to submit the whole affair to that short, and easy, and sensible test; in which there is no possibility of deception. It does not depend upon credibility of witnesses, conflicting evidence, personal friendship, or religions prejudices; it is reduced at once to that unerring criterion; the sight and the touch!
But, it is retorted, that will not be granted; then we repeat another proposal: let the Priest Conroy come forth girded in all the panoply of the Roman court, and appear as the champion of the Canadian Jesuits; let him institute an action, civil or criminal, or both, against the publishers of such atrocious crimes, which, as they pretend, are falsely alleged against the Roman Priests. If Lartigue and his Montreal inferior priests are implicated in the most nefarious felonies, Maria Monk has published him as a virtuous accomplice. Why does he not put her truth to the test, by subjecting her to a criminal process? Why does he not commence a suit against the Booksellers who published her "Awful Disclosures?"—Ah! if Lartigue, Bonin, Dufresne, and Richards, with their brethren, Conroy, Phelan, Kelly and Quarter, were coerced to keep Lent, and live only upon soup-maigre, until that day arrives, they would not much longer portray in their exterior, that they live upon the fat of the land; but they would vociferously whine out—"Mea culpa! O mea grandis culpa! O mea grandissima culpa! Peccava! Peccavi! Peccavi!"
APPENDIX.
RECEPTION OF THE FIRST EDITIONS.
I have now reached the close of what appeared in my first editions. Some of my readers may feel a wish to know what has been said of me and my book, by those whose characters or connexions it exposes. Different persons have expressed to me their fears that I should be kidnapped, stabbed or poisoned; but of this I have had but little apprehension. Others may suppose that the priests of Montreal, and some of those in New York, against whom I have made different charges, may have appeared against me in ways of which they are ignorant, and have published facts, or used arguments of serious import, if not of decided force. For the information of my readers, I have determined, though at some inconvenience, to lay before them a fair view of what they have done.