INTRODUCTION
THE MODERN TENDENCIES OF ANTHROPOLOGY AND THE RELATION THAT THEY BEAR TO PEDAGOGY

Human Hygiene

The Old Anthropology.Anthropology was defined by Broca as "the natural history of man," and was intended to be the application of the "zoological method" to the study of the human species.

As a matter of fact, as with all positive sciences, the essential characteristic of Anthropology is its "method." We could not say, if we wished to speak quite accurately, that "Anthropology is the study of man"; because the greater part of acquirable knowledge has for its subject the human race or the individual human being; philosophy studies his origin, his essential nature, his characteristics; linguistics, history and representative art investigate the collective phenomena of physiological and social orders, or determine the morphological characteristics of the idealised human body.

Accordingly, what characterises Anthropology is not its subject: man; but rather the method by which it proposes to study him.

The selfsame procedure which zoology, a branch of the natural sciences, applies to the study of animals, anthropology must apply to the study of man; and by doing so it enrolls itself as a science in the field of nature.

Zoology has a well-defined point of departure, that clearly distinguishes it from the other allied sciences: it studies the living animal. Consequently, it is an eminently synthetic science, because it cannot proceed apart from the individual, which represents in itself a sum of complex morphological and psychic characteristics, associated with the species; and which furthermore, during life, exhibits certain special distinguishing traits resulting from instincts, habits, migration and geographical distribution.

Zoology consequently includes a vast but well-defined field. Fundamentally, it is a descriptive science, and when the general character of the individual living creatures has been determined, it proceeds to draw comparisons between them, distinguishing genus and species, and thus working toward a classification. Down to the time of Linnaeus, these were its limits; but since the studies of Lamarck and Charles Darwin, it has gone a step further, and has proceeded to investigate the origin of species, an example that was destined to be followed by botany and biology as a whole, which is the study of living things.

When anthropology attained, under Broca, the dignity of a branch of the natural sciences, the evolutionary theory already held the field, and man had begun to be studied as an animal in his relation to species of the lower orders. But, just as in zoology, the fundamental part of anthropology was descriptive; and the description of the morphology of the body was divided, according to the method followed, into anthropology, or the method of inspection, and anthropometry, or the method of measurements.