Pedagogical Anthropology

by Maria Montessori

Here also, as in the Lombrosian doctrines, etiology fulfils the lofty task of throwing light upon the causal links between the biosociologic causes and the congenital anomalies of the physiological personality. The hereditary tendencies to disease, the errors of sexual hygiene, especially those regarding maternity, reveal to us the principal causes of that accumulation of imperfections that oppress and deform the average normal human being. It is because of such errors and such ignorance that hardly any of us attain that harmonic beauty that would render us immune to the treacheries of environment, and enable us to achieve, in the triumphant security of good health, our normal biological development.

It is not too much to say, that it is etiology which, applied to the Lombrosian doctrines, reveals the faults of society, the sins of the world, and, applied to the theories of De Giovanni, reveals its errors; and that from the two together there results a sort of ethical guide leading toward the supreme ideal of the purification of the world and the perfectionment of the human species. These are ideals which were in part cherished by the Greeks, who made their system of education the basis of their physical development. Such physiological doctrines are precisely what we also need to round out our plan for a moral education.

Giuseppe Sergi and Pedagogic Anthropology: Anthropological Bases of Human Hygiene.—It is also an Italian to whom we owe that practical extension of anthropology that leads us straight into the field of pedagogy. It was my former teacher, Giuseppe Sergi, who, as early as 1886, defended with the ardor of a prophet the new scientific principle of studying the pupils in our schools by methods prescribed by anthropology. Like the scientists who preceded him, he was thus led to substitute (in the field of pedagogy) the human individual taken from actual life, in place of general principles or abstract philosophical ideas.

As a matter of fact, while the doctrines of Lombroso and De Giovanni are profoundly reformatory, they nevertheless offer us nothing more substantial than certain new ideals of morality and social improvement. But the really practical field in which these ideals might in a large measure be realised is the school.

What progress would result for humanity if, on the basis of these new ethical principles, we contented ourselves with transforming our prisons into insane asylums? Such scanty fruit might well be compared to the mercy of that mediæval lordling who, out of consideration for a gentleman, commuted his sentence from hanging to decapitation. And scanty fruit would also be reaped by the science of medicine if, in its new anthropological development, it should content itself merely with diagnosing the personality of the patient, in addition to the disease; that is to say, for example, if, instead of telling a patient that his attack of bronchitis would be cured within twenty days, it should go on to predict, on the basis of the morphology of his body, that he would infallibly fall ill every year, until such time as pulmonary tuberculosis should put a fatal ending to his days.

On the contrary, behind the light of ideality that shimmers through and across these doctrines, we perceive our plain duty to trace out a path that will lead to a regeneration of humanity. If some practical line of action is to result, it will undoubtedly have to be exerted upon humanity in the course of development, in other words, at that period of life when the organism, being still in the course of formation, may be effectively directed and consequently corrected in its mode of growth.

Accordingly, the possible solution of the most momentous social problems, such as those of criminality, predisposition to disease, and degeneration, may be hoped for only within the limits of that space which society sets aside for guiding the new generations in their development.

In the school, we have hitherto retained, almost as a principle of justice, a leveling uniformity among the pupils: an abstract equality which seeks to guide all these separate childish individualities toward a single type which cannot be called an idealised type, because it does not represent a standard of perfection, but is on the contrary a non-existent philosophical abstraction: the Child. Educators are prepared for their practical services to childhood, by studies based upon this abstract infantile personality; and they enter upon their active work in school with the preconception that they must discover in every pupil a more or less faithful incarnation of the said type; and thus, year after year, they delude themselves with the idea that they have understood and educated the child. Now, this supposed uniformity cannot exist in the children of a human race so varied that it can produce, at the selfsame time, a Musolino[A] and a Luccheni,[2] a Guglielmo Marconi and a Giosue Carducci. All the different social types of men who labor with their hands and with their brains, the transformers of their environment, the producers of wealth, the directors of governments, equally with the undistinguished crowd of parasites, the enemies of society, all lived together in childhood, sitting side by side, upon the same school benches.

It was in 1898 that the first Italian Pedagogical Congress was held in Turin, and was attended by about three thousand educators. Under the spur of a new passion, that made me foresee the future mission and transformation of a chosen social class, setting forth upon a glorious task of redemption—the class of educators—I attended the Congress. I was at that time an interloper, because the subsequent felicitous union between medicine and pedagogy still remained a thing undreamed of, in the thoughts of that period. We had reached the third day of our sessions, and were all awaiting with interest an address by Professor Ildebrando Bencivenni, who was announced to speak upon the theme of "The School that Educates." The discussion of this subject was expected to constitute the substantial work of the Congress, which seemed to have been called together chiefly in order to solve the problem of the greatest pedagogic importance: how to give a moral education. It was that very morning, just as the session was opening, that the frightful news burst upon us like a thunderbolt, that the Empress, Elizabeth of Austria, had been assassinated, and that once again an Italian had struck the blow! The third regicide in Europe within a brief time, that was due to an Italian hand!

The entire public press was unanimously stirred to indignation against the educators of the people; and as a demonstration of hostility, they all absented themselves that day from participating in the Congress.