Thus, we have a contradiction between existing anthropological and social conditions: woman, whom anthropology regards as a being having the cranium of an almost superior race, continues to be relegated to an unquestioned social inferiority, from which it is not easy to raise her.
Who is Socially Superior?—But here again we may ask, as we did regarding the question of intelligence: What constitutes social superiority? And in our social environment who is superior and who is inferior?
Fig. 83.—Leptoprosopic face.
Fig. 84.—Chameprosopic face.
Fig. 85.—Lina Cavalieri.
Fig. 86.—Maria Mancini.