Let us suppose that a teacher who has made a study of anthropology receives an appointment in one or another of the Castelli Romani. Among the normal individuals studied by me, certain ones showed a cephalic index of 70. Now, a teacher accustomed to examine the crania of city children and to find that the limits range more or less closely around mesaticephaly, would be led to assume that he was in the presence of an abnormal individual.
Now, in the places where morphological characteristics of race are most persistent, the social forms are primitive, and so also are the sentiments, the customs and the ethical level, because purity of race means an absence of hybridism, i.e., an absence of intimate communication with human society evolving in the flood-tide of civilisation. Consequently, in addition to the above-mentioned characteristic (ultra-dolichocephaly), the individual would probably show an intellectual inferiority, an inferiority of the ethical tense, etc., and this would serve to strengthen the teacher's first impression. But the normal limits of growth for a given age, the absence of real and actual malformations (for instance, in this case there is probability of facial beauty, etc.), would cause him very quickly to correct his first judgment with a more thoughtful diagnosis. Therefore a study of local ethnical characteristics would be very useful as a basis for pedagogical anthropology, as I have tried to show in one of my works (Importanza della etnologia regionale nell'antropologia pedagogica, "The importance of regional ethnology in pedagogical anthropology").
And this also holds good for the interpretation of true malformations.
We have hitherto been guided in our observation of so-called stigmata by analytical criteria, that is, we have been content with determining the single or manifold malformations in the individual without troubling ourselves to determine their morphological genesis or their genesis of combination.
For example, the ogival palate is a well-known anomaly of form, but in all probability it will occur in an individual whose family has the high and narrow palate that is met with, for instance, as the normal type among the dolichocephalics of Latium; the same may be said in regard to flat-foot, etc. Multifold diastemata and macrodontia will, on the contrary, be more easily met with in families whose palate is wide and low (brachycephalics). And just as certain normal forms or characteristics are found in combination in a single individual (for instance, brachycephaly, fair hair, tall stature, etc.), so it is also in the case of stigmata, which will be found occurring together in one individual, not by chance, but according to the laws of morphological combination, and probably as an exaggeration of (unlovely) characteristics which belong, as normal forms, to the family or race.
There are already a number of authorities on neuropathology, De Sanctis among others, who have noted that there is an ugly family type which sometimes reproduces itself in a sickly member of the family, in such a way as to exaggerate pathologically the unlovely but normal characteristics of the other members, and furthermore, that an exaggeration of unlovely characteristics may increase from generation to generation, accompanied by a disintegration of the psychic personality.
Consequently, a knowledge of the morphological characteristics which in all probability belong to the races from which the subjects to be examined are derived, has a number of important aspects. The literature of anthropology is certainly not rich in racial studies, consequently, I feel that it will not be unprofitable to summarise in the following table the characteristics that distinguish the two racial types encountered by me among the female population of Latium.
TABLE OF THE DIFFERENTIAL CHARACTERISTICS OF THE TWO RACIAL TYPES
Brunette Dolichocephalics and Blond Brachycephalics