When the children are trying in this way, there is established a silence very different from that which we carelessly call by that name.

It seems as if life gradually vanishes, and that the room becomes, little by little, empty, as if there were no longer anyone in it. Then we begin to hear the tick-tock of the clock, and this sound seems to grow in intensity as the silence becomes absolute. From without, from the court which before seemed silent, there come varied noises, a bird chirps, a child passes. The children sit fascinated by that silence as if by some conquest of their own. "Here," says the directress, "here there is no longer anyone; the children have all gone away."

Having arrived at that point, we darken the windows, and tell the children to close their eyes, resting their heads upon their hands. They assume this position, and in the darkness the absolute silence returns.

"Now listen," we say. "A soft voice is going to call your name." Then going to a room behind the children, and standing within the open door, I call in a low voice, lingering over the syllables as if I were calling from across the mountains. This voice, almost occult, seems to reach the heart and to call to the soul of the child. Each one as he is called, lifts his head, opens his eyes as if altogether happy, then rises, silently seeking not to move the chair, and walks on the tips of his toes, so quietly that he is scarcely heard. Nevertheless his step resounds in the silence, and amid the immobility which persists.

Having reached the door, with a joyous face, he leaps into the room, choking back soft outbursts of laughter. Another child may come to hide his face against my dress, another, turning, will watch his companions sitting like statues silent and waiting. The one who is called feels that he is privileged, that he has received a gift, a prize. And yet they know that all will be called, "beginning with the most silent one in all the room." So each one tries to merit by his perfect silence the certain call. I once saw a little one of three years try to suffocate a sneeze, and succeed! She held her breath in her little breast, and resisted, coming out victorious. A most surprising effort!

This game delights the little ones beyond measure. Their intent faces, their patient immobility, reveal the enjoyment of a great pleasure. In the beginning, when the soul of the child was unknown to me, I had thought of showing them sweetmeats and little toys, promising to give them to the ones who were called, supposing that the gifts would be necessary to persuade the child to make the necessary effort. But I soon found that this was unnecessary.

The children, after they had made the effort necessary to maintain silence, enjoyed the sensation, took pleasure in the silence itself. They were like ships safe in a tranquil harbour, happy in having experienced something new, and to have won a victory over themselves. This, indeed, was their recompense. They forgot the promise of sweets, and no longer cared to take the toys, which I had supposed would attract them. I therefore abandoned that useless means, and saw, with surprise, that the game became constantly more perfect, until even children of three years of age remained immovable in the silence throughout the time required to call the entire forty children out of the room! It was then that I learned that the soul of the child has its own reward, and its peculiar spiritual pleasures. After such exercises it seemed to me that the children came closer to me, certainly they became more obedient, more gentle and sweet. We had, indeed, been isolated from the world, and had passed several minutes during which the communion between us was very close, I wishing for them and calling to them, and they receiving in the perfect silence the voice which was directed personally toward each one of them, crowning each in turn with happiness.

A Lesson in Silence

I am about to describe a lesson which proved most successful in teaching the perfect silence to which it is possible to attain. One day as I was about to enter one of the "Children's Houses," I met in the court a mother who held in her arms her little baby of four months. The little one was swaddled, as is still the custom among the people of Rome—an infant thus in the swaddling bands is called by us a pupa. This tranquil little one seemed the incarnation of peace. I took her in my arms, where she lay quiet and good. Still holding her I went toward the schoolroom, from which the children now ran to meet me. They always welcomed me thus, throwing their arms about me, clinging to my skirts, and almost tumbling me over in their eagerness. I smiled at them, showing them the "pupa." They understood and skipped about me looking at me with eyes brilliant with pleasure, but did not touch me through respect for the little one that I held in my arms.

I went into the schoolroom with the children clustered about me. We sat down, I seating myself in a large chair instead of, as usual, in one of their little chairs. In other words, I seated myself solemnly. They looked at my little one with a mixture of tenderness and joy. None of us had yet spoken a word. Finally I said to them, "I have brought you a little teacher." Surprised glances and laughter. "A little teacher, yes, because none of you know how to be quiet as she does." At this all the children changed their positions and became quiet. "Yet no one holds his limbs and feet as quietly as she." Everyone gave closer attention to the position of limbs and feet. I looked at them smiling, "Yes, but they can never be as quiet as hers. You move a little bit, but she, not at all; none of you can be as quiet as she." The children looked serious. The idea of the superiority of the little teacher seemed to have reached them. Some of them smiled, and seemed to say with their eyes that the swaddling bands deserved all the merit. "Not one of you can be silent, voiceless as she." General silence. "It is not possible to be as silent as she, because,—listen to her breathing—how delicate it is; come near to her on your tiptoes."