'So I should once have said,' answered Downing, leaning forward and straightening himself in his chair; 'but now I am inclined to think that that theory has been responsible for much wrong and pain. I myself, as a young man, was greatly injured by holding for a time this very view. I was attracted to a married woman, who soon obtained over me an extraordinary and wholly pure influence. But you know what the world is like; I cannot suppose that in these matters it has altered since my day. It came to my knowledge that our friendship was arousing a certain amount of comment, and so, after much painful thought and discussion with myself, I made up my mind—wrongly, as I now believe—to withdraw myself from the connection.' He added with a certain effort: 'To this determination—come to, I can assure you and myself, from the highest motives—I trace, in looking back, some unhappiness to her, and to me the utter shipwreck of what were then my worldly chances. My withdrawal from this lady's influence brought me into contact with another and a very evil personality. Now, had I been then, as I now am, a student of Persian philosophy, I might be——'

Downing stopped speaking abruptly. As he threw himself back, his great powerful figure seemed to collapse. Wantley looked at him, surprised and greatly touched by the confidence.

'I will tell you,' resumed Downing, after a long pause, 'of another Persian belief, to which I now fully adhere. The sages say that as God is, of course, wholly lacking in bukhl—that is, stinginess or meanness—it is impossible for him to withhold from any man the thing for which he strives with sufficient earnestness; and this,' he added, looking at his companion, 'I have myself found to be true. If a man devotes all his energies to the pursuit of spiritual knowledge, he becomes in time——'

'Automatically holy,' suggested Wantley, smiling.

'And capable,' concluded Downing, 'of accomplishing what we call miracles.'

'But to such a one surely human love would be denied, even in Persia?'

'Undoubtedly, yes. But the man who has striven successfully on a lower plane, whose object has been to compass worldly power and the defeat of his enemies—to him human love is not only not denied, but may, as we have seen, bring him nearer to the Divine.'

'But meanwhile,' objected Wantley, 'love, and especially the pursuit of the beloved, must surely stay his ambition, and even interfere with his success?'

'Only inasmuch as it may render him more sensitive to physical danger and less defiant of death.'

The young man had expected a very different answer. 'Yes,' he said tentatively; 'you mean that a soldier, if a lover, is less inclined to display reckless bravery than those among his comrades who have not the same motive for self-preservation?'