What generally happens in marriage where this is not thought of is that one of the very earliest unions results in the fertilisation of the wife, so that the young pair have a baby nine months, or a little more, after marriage.
Whereas, were they wise and did they realise the full significance of what they were doing, they would allow at least six months or a year to elapse before beginning the supreme task of their lives, the burden of which falls mainly upon the woman.
For many reasons it is more ideal to have the children spontaneously and early; but if economic conditions are hard, as they so often are in "civilised" life, it may be better to marry and defer the children rather than not to marry. (See my "Wise Parenthood.")
If the pair married very young, and before they could afford to support children, they might wait several years with advantage. An exceptional case is one of the happiest marriages I know. The pair married while they were young students in the University, and fourteen years later they had their first child, a splendidly healthy boy. Though such a long interval is certainly not to be universally recommended, as it is said that it may result in sterility, in this instance it was triumphantly better for the two to have lived normally satisfied happy lives than to have waited for fourteen years and risked the man's "fall."
There are many reasons, both for their own and for the child's sake, why the potential parents should take the wise precaution of delay, unless owing to special circumstances they cannot expect to live together uninterruptedly.
The child, conceived in rapture and hope, should be given every material chance which the wisdom and love of the parents can devise. And the first and most vital condition of its health is that the mother should be well and happy and free from anxiety while she bears it.
The tremendous and far-reaching effects of marriage on the woman's whole organism make her less fitted to bear a child at the very commencement of marriage than later on, when the system will have adjusted itself to its new conditions.
Not only for the sake of the child, however, should the first conception be a little delayed, but also to secure the lasting happiness of the married lovers. It is generally (though perhaps not always) wise thoroughly to establish their relation to each other before introducing the inevitable dislocation and readjustment necessitated by the wife's pregnancy and the birth of a child.
In this book I am not speaking so much of the universal sex relation as to those who find themselves to-day in the highly civilised, artificial communities of English-speaking people: and in our present society there is little doubt that the early birth of a child demands much self-sacrifice and self-restraint from the man, one of the reflex vibrations of which is his undefinable sense of loss and separation from his bride. This has been confided to me by many men who have been generous enough to trust me with some of the secrets of their lives. Mr. C. is typical of many others of his class.
He was quiet and refined, with a strong strain of romantic love, which was entirely centred in his bride. He was manly and sufficiently virile to feel the need of sex intercourse, but he was unaware (as are so many men) of the woman's corresponding need; and he did not give his wife any orgasm. She took no pleasure, therefore, in the physical act of union, which for her was so incomplete.