In an interesting article on woman's intellectual work, W. Thomas (1907, "Sex and Society") says:

The American woman, with the enjoyment of greater liberty, has made an approach toward the standards of professional scholarship, and some individuals stand at the very top in their university studies and examinations. The trouble with these cases is that they are either swept away and engulfed by the modern system of marriage, or find themselves excluded in some intangible way from association with men in the fullest sense, and no career open to their talents.

He sees clearly that this is but a passing phase in the development of our society, and he advocates a wider scope for the play of married women's powers.

The practice of an occupational activity of her own choosing, and a generous attitude towards this on the part of the man, would contribute to relieve the strain and make marriage more frequently successful.

When woman naturally develops the powers latent within her, man will find at his side not only a mate, free and strong, but a desirable friend and an intellectual comrade.

The desire for freedom, both for physical and mental exploration and for experiences outside the sacred enclosure of the home, may at first sight appear to be conflicting and entirely incompatible with the ideal of closer and more perfect unity between the married pair. But this conflict is only apparent, though it is true that most writers have failed to realise this. Consequently in some sections of the writing and teaching of the "advanced" schools there are claims only for increased freedom—a freedom to wander at will—a freedom in which the wanderer does not return to his fixed centre.

On the other hand there are those who realise principally the beauty of married unity, and, concentrating on the demand for the unity and extremest stability on the part of the married pair, are very apt to ignore the enriching flow of a wide life's experiences. They try to dam up the fertilising tide of life, and thus, though they are unconscious of what they are doing, they tend to reduce the richness and beauty of marriage.

It is for the young people of the new generation to realise that the two currents of longing which spring up within them—the longing for a full life-experience and the longing for a close union with a lifelong mate—are not incompatible, but are actually both essential parts of the more perfect and fuller beauty of the future that already seeks to find its expression in their lives.

Ellen Key ("Love and Marriage") seems to fear the widening of the married woman's life, and she writes as though the aspiration to do professional and intellectual work of a high order must dwarf and sterilise the mother in the married woman.